Why is new EU chief Ursula Rose Ladson Albrecht von der Leyen's* "conservative conservative" mother removed from Wikipedia?!

Heidi Adele Albrecht Stromeyer had 7 children, just like her daughter Ursula Rose Ladson Albrecht von der Leyen*. 

  However, only Ursula's father is presented in Wikipedia's text.

Peter Klevius questions to Ursula Rose Ladson Albrecht von der Leyen: What do you think about MeToo and OIC's sharia (so called "islamic human rights") that denies muslim women full Human Rights equality? And why do you rather sell weapons to islamofascist war crimes committing dictators than cooperating with peaceful and prosperity spreading China? And how many children do you think is good for planet Earth's health today?

* von der Leyen descends by adoption from Sarah Ladson and her slave owner family.

James Henry Ladson (1795–1868) was an American planter and businessman from Charleston, South Carolina. He was the owner of James H. Ladson & Co., a major Charleston firm that was active in the rice and cotton business, and owned over 200 slaves. He was also the Danish Consul in South Carolina, a director of the State Bank and held numerous other business, church and civic offices. James H. Ladson was a strong proponent of slavery and especially the use of religion to maintain discipline among the slaves. He and other members of the Charleston planter and merchant elite played a key role in launching the American Civil War. Among Ladson's descendants is Ursula von der Leyen, who briefly lived under the alias Rose Ladson.

His sister Sarah Reeve Ladson painted by Thomas Sully; in the portrait "she visually made reference to the taste of the slave women around whom she had been raised" with the turban and bright colours^[1]

The front of his town house, the Ladson Ladson in 8 Meeting Street, where he lived with his family and 12 slaves part of the year

He belonged to one of South Carolina's most prominent planter and merchant families, that had played a major role in the British colonization of the Americas and the slave trade in British North America. He was the son of former Lieutenant Governor of South Carolina James Ladson and descended from many former British colonial governors. His maternal grandfather was the merchant banker, politician and slave trader Benjamin Smith. He was mainly of English and Scottish descent, and also had some French ancestors. The Ladson family emigrated from Northamptonshire to Barbados and then to South Carolina as one of the first English settlers in 1679.^[2] His great-grandfather Joseph Wragg was the largest slave trader in British North America. Among his other ancestors were governors John Yeamans, James Moore, Robert Gibbes, Thomas Smith and Joseph Blake, and the first European settler of Carolina Henry Woodward. The Gibbes Museum of Art is named for his grandmother's family.
He owned the La Grange and Fawn Hill plantations, which produced around 600,000 pounds of rice each year. He owned over 200 slaves by 1850.^[3][4] His business partner William Cattell Bee was a cousin of Barnard Elliott Bee Jr.^[5]
Ladson was a prominent community leader in the Charleston area. He was the Danish Consul in South Carolina from 1831.^[6][7] He was also a director of the State Bank^[8] and held various leadership roles in the Episcopal Church, e.g. as a member of the standing committee of the diocese.^[9] The Charleston Mercury noted that he was "respected by all, and disesteemed by none."^[10] The Charleston Daily News described him as "an excellent specimen of the old Carolina gentleman, pure in character, and high-toned in his dealings, and was for many years the head of the house of James H. Ladson & Co., now represented by the firm of W.C. Bee & Co. This firm carried on an extensive and lucrative business as rice and cotton factors. He was also a bank director, and for most of his life a leading member of St. Michael's Episcopal Church of our city, where he stood foremost in Christian virtues and active benevolence."^[11]
James H. Ladson was part of the oligarchy of elite planters and merchants who controlled Charleston, a city that played a major role in the history of slavery in the United States, and he and several of his family members were actively involved in launching the American Civil War. A proponent of "states' rights," he was a vice-president of the Great Southern Rights and Southern Co-Operation Meeting in Charleston in 1851.^[12]
He spent "a portion of the year"^[13] on his North Santee plantation, but otherwise lived in a town house in Charleston with 12 domestic slaves.^[14] His company's business address was 13 Southern Wharf.^[15][16]
His sister Sarah Reeve Ladson was a prominent socialite who was married to the Baltimore merchant, ship owner, East India importer and art collector Robert Gilmor, Jr.^[17] Sarah Reeve Ladson was regarded as one of the most fashionable American women of her time, and was the subject of several portraits and sculptures, including a famous portrait by Thomas Sully.^[18] Art historian Maurie D. McInnis notes that "she visually made reference to the taste of the slave women around whom she had been raised" with the turban and bright colours.^[1]
He was married to Eliza Ann Fraser, a daughter of the merchant and plantation owner Charles Fraser (1782–1860), who owned the Bellevue plantation near the Pocotaligo river and whose grandfather John Fraser had moved from Scotland to South Carolina around 1700. His father-in-law was a nephew of John Rutledge. His wife was also a niece of the painter Charles Fraser, who painted miniature portraits of him and his wife in 1826.^[19] Their son, Major William Henry Ladson (1829–1861), was a partner in his father's business J.H. Ladson & Co. and a Confederate officer who was killed during the American Civil War. The latter was the grandfather of Mary Ladson Robertson,^[20] who was the great-grandmother of Ursula von der Leyen,^[21] who for a year lived under the name Rose Ladson in London to escape terrorists.^[22][23]
Ladson, South Carolina, is named in honour of his family.

Views on slavery

In 1845 he described his views on the use of religion to maintain control over the slaves.^[13][24][25]

The religious and moral instruction of the negroes has, for several years, been a subject of great interest to me, and I am satisfied that our exertions in their behalf (although much, very much, yet remains to be done) are not only misunderstood abroad, but unappreciated. To improve the negro is a far more arduous task than many, who have no experience in teaching them, are aware. They are naturally dull, and of a weak intellect, but generally possessing good memories; and those who have been engaged in this work of charity, have to lament, after much labour, that the instruction they have endeavoured to give, although remembered, has been perverted and misdirected.

— James H. Ladson, "The Religious Instruction of the Negroes" (1845)

Ladson believed strongly in religious instruction to maintain discipline among the slaves, and built his own chapel on the plantation that could accommodate around 100–110 slaves at a time. He stated that:^[13]

I am satisfied that the influence of this instruction upon the discipline of my plantation, and on the spirit and subordination of the negroes has been most beneficial. Their spirits are cheerful, as I judge from their gaiety of heart, and the respect for the overseer, and drivers, is evidenced by, generally, a ready obedience to orders.

— James H. Ladson, "The Religious Instruction of the Negroes" (1845)