Will UK and France turn EU into a theocrazy?

When Klevius sees a woman in burqa, veil etc. he thinks that's a rapist attitude towards other women. And when Klevius sees a Sikh with his knife he thinks about the bodyguard who murdered Indira Gandhi. 

.

Why can't muslims be racist?

Google's filtering has made it impossible for a muslim to be racist and for islam to be a racist ideology. 

This is what you get today on a Google News search 'muslim racism'. Klevius thinks something has gone badly wrong when the ideology that creates (and has historically created throughout 1400 years) the by far most hate and violence against the "other" (the infidel) and that tries to impose, via Saudi based and steered OIC, a sharia (and tied to islamic "finance") that eliminates Human Rights.  

If devout muslims attack non-muslims while saying it is for islam, BBC will tell you they are no muslims.

Klevius is a "racist" against every supremacist race, because he can't possess a race due to his commitment to Universal Human Rights equality.

If to be a muslim is a race, and islam is against Human Rights, then muslims are racist against other races and orientations than heterosexual muslim sharia men.

Are Theresa May and Jeremy Hunt wilful war criminals -.and Sinophobes?

Staunchly siding with Saudi/UAE islamofascism and war crimes in Yemen, while spitting on wealth and tech producing China.

.

Klevius question to Jacinda Ardern: What's the dofference between Mali and New Zealand?

And why is BBC's muslim led, three hour long daily news program, completely silent about the slaughter of 134 muslims in Mali?!

BBC is the world's biggest provider of fake and deliberately blinked news. Same BBC is 100% uncritical to Sunni islam and Sunni muslims, while eagerly trying to get rid of any balancing competition.

Klevius wonders if it could have anything to do with islam and its custodians, the islamofascist Saudi dictator family?

Klevius suggestion: Get rid of islam in the voting boot!


Klevius wrote:

Saturday, July 27, 2013

Rokia Traore, the daughter of Mali slave masters, blames those who abolished slavery

Mali still suffers from more than thousand years of islamic Sharia slavery

In an interview today on BBC Rokia Traore blames the problem caused by islam  on the French "colonizers" who, in fact, liberated people enslaved by her own muslim Bambara community.

And islamofascism supporting BBC of course eagerly listened without questioning her rant which was distributed to compulsory license fee paying Brits and others.

And considering the fact that BBC is a deeply Arab capitalist company steered via its commercial Mideastern islamist BBC World section one shouldn't be surprised that the content of BBC's propaganda is heavily influenced by Arabic islam, the worst crime ever against humanity.


This is what Klevius wrote

Monday, July 23, 2012

When the West first visited Timbuktu it was an islamist slave disaster. Now Rokia Traore invites us again!

Rokia Traoré, singer from Timbuktu, commenting on pious Sharia muslims (what she calls "islamists") destroying non-islamic idols (just like the Saudis have done for long): 

“Mali is 90% muslim so this is clearly extremism. If the rest of the world let these islamists take this place as their place then it's the problem of the world

Klevius comment: Please read the islamic slavery history below, and contemplate the fact that islam sanctions slavery and that only slavery and jihad combined with rapetivism and apostasy ban can explain the origin of islam, and then seriously ask yourself: Why do I call myself a muslim?!

Rokia Traoré: Being woman doesn't mean you're in general less than men or you can do less than men. This is the wrong idea many women have, We are the source of power even if what we call power is in men. The question is: Who is the stronger, the source of strength or the strength itself?

Klevius comment: This must be one of the most pathetic excuses for sex aprtheid! No matter if she simply means procreation or if she means female heterosexual attraction in some confused psychoanalytical meaning.

Rokia Traoré: We can do more than Shakespeare could do because there was not so many things known about Africa centuries ago.

Klevius comment: Beg to differ completely! Just right now the understanding of Africa's history is at its lowest point ever mainly because of two reasons: The unwillingness to see islam's enormous destruction of Africa throughout 1400 years, and the sort of racist boosting of "Africans" and "African culture" due to an underlying assumption of African inferiority, when the only clearly visible reason for Africa's general historical backwardness is to be found in islam's Sharia slave finance that sucked out most of Africa's "libido". It's Koranic slave finance that made some of your ancestors rich and most of them poor/enslaved/murdered. And it's Western technology that made your welth that made you wealthy and successful Rokia, not islam!

When Shakespeare wrote about the Jewish slave trader and criticized the immoral of making money on human flesh, then this reflects Shakespeare's deep insight in the Jewish/Mahometan slave trade cooperation from his point of view of Italy and the Ottoman Caliphate. Today this knowledge is by all means suppressed and silenced, often by the help of the worst islamist dictatorships such as Saudi Arabia, Qatar and their allies. .

Klevius history lesson for Rokia Traore about her Timbuktu

Timbuktu is a horrendous creation of Arabic islamic slave raiding/trading. Like Zanzibar along the East-African coast, Timbuktu functioned as a main slavery hub from West-Africa through Sahara. It's surrounded by desert and its only main income has been the Koran sanctioned slave trade. For someone who isn't completely ignorant about the history of islam Timbuktu's grotesque mosques screams out the sufferings of Millions of African slaves while simultaneously functioning as a "moral" cover up for this islamic Sharia finance by referring to the will of "Allah".

Btw, have you noticed how cruel and deeply immoral islamic slave taking often is translated to PC language, e.g. "through capture in conflict"! It's like when a muslim gang deliberaterly attacks a non-muslim boy who just happens to come in their way and it's described as a "conflict" or "quarrel" or "fight" by BBC!

An other false African voice

Essop Pahad, South Africa's Minister in the Presidency: "Africa has repeatedly been portrayed as culturally inferior but in Timbuktu, we are proving that the opposite is true." The background to this funny statement is that there are, not surprisingly at all, piles of Arabic/islamic Sharia etc writings in the Timbuktu mosques. So what?!

Quotes by René-Auguste Caillié (1830) who visited this islamic Eldorado and was deeply disappointed with what he saw:

"...a mass of ill-looking houses, built of earth. "
Describing his impressions on entering Timbuktu.

" The poor slaves work entirely naked, exposed to the heat of the burning sun. The presence of the master intimidates them, and the fear of punishment expedites the work; but they make themselves amends in his absence. "
A description of the conditions of African slaves working on a rice plantation at Cambaya, owned by a Muslim caravan leader, during his visit to Futa Jallon in 1820.

" The women, who had very little clothing, had their children tied to their backs. They were employed in collecting dry grass, which, being burnt, forms a kind of manure, indeed, the only kind they use. "
A description of the conditions of African slaves working on a rice plantation at Cambaya, owned by a Muslim caravan leader, during his visit to Futa Jallon in 1820.

 " [A peasant] who possesses a dozen slaves may live at his ease without travelling, merely by taking the trouble to superintend them. "
Describing the aspirations of African peasants in Futa Jallon.

" A single marabout superintends the slaves of his whole family, or several of his friends; and he assembles them all, sometimes to the number of forty or fifty under the same hut... The slaves work five days for their aster, and the sixth for the superintendent. "
Describing slave management in Futa Jallon.


Ever since Mansa Musa, the king of Mali, made his pilgrimage to Mecca in 1325, with 500 slaves and 100 camels (each carrying gold) the region had become synonymous with wealth. Slave trade from sub-Saharan Africa was controlled by the Islamic Empire which stretched along Africa's northern coast. Muslim slave trade routes across Sahara had existed for centuries, and involved salt, kola, textiles, fish, grain, but most importantly slaves.

Austrian geographer Hans Weis: The slave trade was especially lucrative. Guards carrying whips drove the slaves through the hot desert. "Only the youngest and strongest survived the two-month desert trek, and they were walking skeletons by the time they reached the Fezzan region, where they were fattened up".

Interested in Klevius' Roots Guide?

To get the full history about Timbuktu you need Klevius' Roots Guide which covers the world  history of islam's crimes. However, it won't be published before you start contributing to Klevius research although some minor details can already be found on Klevius sites and blogs! It's up to you dear reader. And please tell if you know anyone better equipped for the job! Extremely intelligent  and extremely informed while completely lacking any traces of religious or political etc fanaticism. No personal interest involved, just pure scientific curiosity and a strong belief in every individuals equal right, i.e. what we use to call the basic Human Rights not shared by islamic Sharia in any form.
And a conviction that telling the truth about islam will save many more lives and suffering than lying about it.

Klevius main problem however, is his happiness with life which distracts him a lot (see e.g. Inside Klevius mind). And as a non-religious (but see Klevius definition of religion) death for him is even happier due to its total lack of even minor irritants (honestly, wouldn't it risk  becoming a nuisance in the long run with 72 virgins hanging around. Even just a few over a limited period of time can be too many, especially if you also want to treat them as humans without sex apartheid). So what is needed is more motivation!

Klevius wrote:

Monday, September 04, 2017

How the islamofascist Saudi dictator family attacks Myanmar - and why the West supports it

The islamofascist Saudi dictator family is "the guardian of islam" (incl. "islam's holy places"* and all muslims' world sharia organization OIC). This extends the evil islamofascist Saudi dictator family's influence to some 1.5 Billion** muslims and "muslims".

* Ironically those places never existed in the first place (except the pagan Kaba) and therefore were covered by concrete and buildings by the islamofascist Saudi dictator family - so to hide theis non-existence.

'' The very nature of islam as an enslaver of non-muslims and reproducer of itself via sex apartheid under sharia has resulted in that very misery that is blamed on non-muslims. Islam is the very reason why Africa, Mideast and South Asia have been so backward.

Hla Oo (April 2013): From almost zero in the 1960s to more than 30,000 in 2013 the Muslim population grew massively in the small town Meikhtilar, the famous lake city of Buddhist heartland in Middle Burma. And believe it or not they’ve built 14 massive mosques and madrassas with free flowing petrol-dollars from Wahabi Saudi Arabia.

Without counting the regularly-shifting military-population from the LID-99’s cantonment area and Shandae the second largest air-force base in Burma the total population of Meikhtilar is only about 100,000 and Muslims represent 30% of Meikhtilar residents. With financial support from the Islamic world outside Burma the Meikhtilar Muslims prosper enviably amidst the Buddhist majority who have been agitated deeply by the growing number of affluent foreign-looking Muslims in the town.

The Arakan race riots last year and the unrelenting pressure on Burma from the Saudi-funded OIC-led Islamic world to grant the millions of illegal Bengali-Muslims on the Bangladeshi border Burmese citizenship have made the Buddhists, not just in Meikhtilar but the whole Burma, slowly simmering with deep anger for a while now.

Burmese nationalist politicians almost exploded when the so-called UN Special Reporteur For Human Rights in Burma and that anti-Burmese-Buddhist Tomas Quintana openly called for the repeal of Burma’s 1982 Citizenship Law so that millions and millions of illegal Bengali-Muslims would be granted Burmese citizenship. The perceived or actual control of local NLD – Aung San Suu Kyi’s National League for Democracy – offices by the Meikhtilar Muslims has also inflamed that resentment and anger more.
“The Muslims already have money and commercial control and now they also want political control over us. Why?” the Meikhtilar Buddhists asked themselves and they do not like it at all, naturally. The Nationalist Buddhist monks’ 969 campaign to patronize only the Buddhist businesses also has been raising general awareness of growing Muslim’s commercial power.

Rapid Islamization of Burmese towns by Illegal Bengali-Muslims.
Hundreds of Burmese-Buddhists arrested and charged by Thein Sein Government for the recent riots in Meikhtilar and other rural towns in Middle-Burmar are all poor Buddhist villagers seriously affected by the rapidly changing demographics of Islamization in Burma by the illegal Bengali-Muslims, initially from the Bangladeshi border, rapidly spreading all over Burma.

After India-Pakistan war in 1971 and the establishment of the Islamic Republic of Bangladesh and the subsequent turmoils in that country had forced millions of Bengali-Muslims into Burma. Even the Bangladeshi Ambassador in Burma admitted in 1975 that at least half a million illegal Bangladeshis were in Burma then.
These millions of illegal Bengali-Muslims then had dissipated into Burma proper and with their rampant over- breeding, that illegal Bengali population has grown into more than three million Bengali-Muslims claiming Burmese citizenship now without any loyalty to Burma and her native Burmese-Buddhist people.

And that is the root cause of the burning of Muslims and their mosques and madrassas in Middle Burma just last week.
Thein Sein’s Government and ASSK’s NLD can blame as much as they wanted on certain political interest groups and even on the nationalist monks and their 969 campaign for the recent race riots or even on the recalcitrant army. They can also arrest and charge and jail as many Burmese-Buddhist rioters as they wanted for the horrific murders and the arson and the destruction these poor Burmese-Buddhists willingly committed.

But the anti-Islamic and anti-Bengali-Muslim riots will definitely be coming back frequently from time to time to haunt them ruling class as long as the root cause of these so-called race riots the rapid Islamization of Burma by illegal Bengali-Muslims is not totally removed.
Especially while their Islamic brothers Bangladeshi Muslims are committing the horrible Buddhist-cleansings in their former homeland Bangladesh.
(To pacify the restless Buddhist masses all over Burma, Thein Sein Government yesterday announced that all the Mosques destroyed  in Meikhtilar and other towns are not allowed to rebuild unless the Muslims can show solid proof that their mosques were originally built with legal permission from the Ministry of Religious Affairs.)

Not surprisingly, Muslim Brotherhood-linked George Soros has his filthy hands all over the Islamization of Myanmar.
The alarming trend among pro-democracy activists and popular Burmese politicians like NLD’s Win Htein and the 8888 Group’s Min Ko Naing is that they all are quickly becoming so-called Social Democrats – just a progressive-sounding name for left-wing Socialists and hardcore Communists in the Europe and the United States.
At this moment one of the self-proclaimed leaders of that left-leaning Socialists George Soros the American multi-billionaire and the founder of Open Society is in Rangoon and he has been secretly meeting the leaders of his pet group the 8-8-88 Students-turned-wannabe-politicians.
Billionaire George Soros is back in Burma again, asking human rights activists and ethnic leaders how he can channel his aid to better help the country transition smoothly from decades of military rule.

Billionaire George Soros is back in Burma again, asking human rights activists and ethnic leaders how he can channel his aid to better help the country transition smoothly from decades of military rule.

The European Socialists have been courting the NLD for a while now since ASSK was under house arrest and NLD has been sending its wannabe-politicians overseas to attend various meet-and-greet conferences of the Socialist parties in Europe. A group of NLD youths had just visited Poland for their Socialist lessons.
In my humble opinion the seriously left-leaning politicians in Burma are on the verge of copying the same multicultural policies from the European Socialists. And thus repeating the same serious mistakes by European Socialists of letting the Muslims and the Islamists take over their European nations and destroy their own cultures and societies for no good reason other than progressive inclusiveness widely known as the mulculturalism.

These stupid Socialists whether they are from Europe or USA or Asia didn’t realise soon enough that Muslims and their Islamic culture do not want to coexist with other cultures and religions but only to dominate or completely destroy other cultures and religions and our Buddhism is number one in their target list.

And while the European Socialists are now paying a very dear price for their mistakes our stupid Socialist politicians in Burma are now trying hard to copy their bad policies of Inclusion and Multiculturalism.




Wednesday, August 30, 2017
Rohingya Terrorists Want Islamic State In Arakan-North

The Arakan Rohingya Salvation Army (ARSA) has rallied illegal Bengali Muslims the so-called Rohingya in Buthidaung and Maungdaw townships to establish a “Rohingya-only area” in Maungdaw District, northern Rakhine State, claimed Myanmar Army spokesperson Maj-Gen Aung Ye Win.

“Their [ARSA] main objective is to rally through fear, build strongholds, and declare the whole region as their liberated area,” Maj-Gen Aung Ye Win said at a Myanmar Army press briefing in Naypyitaw on Tuesday for military attaches of foreign countries and the media on attacks in northern Rakhine State.

“They managed to rally some 50 percent of Bengalis in Buthidaung and Maungdaw. They mobilized in different places for each household to send a person to participate in the attacks,” he added, referring to the stateless Rohingya population, which the Myanmar government and many in the country refer to as Bengali to infer that they are interlopers from Bangladesh.

According to the briefing, ARSA, which claimed responsibility for attacks last week on 30 police outposts and an army base in Rakhine State, sent a letter to the government on March 29 listing 20 demands. Recently declared a terrorist organization by the government, ARSA had been plotting jihad for some time, according to military leaders.

On Tuesday, home affairs minister Lt-Gen Kyaw Swe claimed that the recent attacks were a move on the part of ARSA to establish an “Islamic State” in Rakhine.

“Bengalis want their own territory. So, they drove Arakanese people out of the country and this resulted in conflict. They made political and military movements to demand their own territory,” said Maj-Gen Aung Ye Win, who is also the vice-chairman of the Myanmar Army True News Information Team.


Muslims account for 34 percent of the total population in Rakhine State, and there are 1,272 mosques in Buthidaung and Maungdaw, and no restriction of religion, he said. He claimed that the attacks were not religiously motivated, but due to the Rohingya being unwilling to undergo the citizenship verification process and wanting to gain territorial control.

The treatment of the region’s 1.1 million stateless Rohingya has been one of State Counselor Daw Aung San Suu Kyi’s biggest challenges. For years, they have been denied citizenship, endured apartheid-like conditions and faced severe travel restrictions.

Tensions had been running high recently between the ethnic Arakanese and Rohingya Muslim populations, who remained largely separated since inter-communal violence in 2012 and 2013 displaced around 140,000 people, the vast majority of them Rohingya. The worst violence that the area has seen in years has sent thousands to flee the area once again.

Deputy Chief of Military Affairs Security Maj-Gen Than Htut Thein said Parliament had rejected Myanmar Army proposals calling for necessary responses. The administration in Maungdaw had collapsed and hatred between the two communities had reached its peak, he added.

He said the Myanmar Army would ensure that a National Defense and Security Council (NDSC) meeting was summoned if necessary, adding that the army was striving for stability but that continued attacks could threaten national security.

Maj-Gen Aung Ye Win said the Myanmar Army was fully cooperating with the government and had offered suggestions, but the decision to summon an NDSC meeting was ultimately in the hands of President U Htin Kyaw.

(But after the emergency meeting between the Arakan Nationalist Parties and Burma Army top brass the whole elite division of LID-99 was airlifted to Arakan just this week and now being deployed along the Burma-Bangladesh border while other elite division LID-33 has been waging brutal clearing campaign on the remote May-yu Range in Northern Arakan.

ASSK's NLD government wasn't even consulted on that massive troop deployment. So far more than 20,000 army and military police troops are actively involving in uprooting the latest Muslim insurgency in Northern Arakan.)

On Monday, the President’s Office sent a letter to the Office of the Commander-in-Chief, instructing the Myanmar Army to continue cooperating with the Myanmar Police Force in operations in Rakhine State.

Maj-Gen Than Htut Thein said the Myanmar Army had to join the operations as the situation was beyond the defensive capacity of the police force.

The president, state counselor and Myanmar Army deputy commander-in-chief had discussions over the phone, in which they agreed to deploy additional military troops to the area and employ helicopters in the operations.

Urgent Airlift of 5,000-strong elite Light Infantry Division (LID) 99 To Arakan State.
(Carrying just one company a trip two heavy transporters from Burma Air Force took two days to complete the job.)
Tatmadaw Press Briefing On Bengali Muslim Terrorist Attacks

A Tatmadaw press conference on attacks by extremist Bengali terrorists in northern part of Rakhine State in August 2017 was held at Bayintnaung parlour in Nay Pyi Taw this afternoon.

Present at the press conference were Maj-Gen Than Htut Thein of the Office of the Commander-in-Chief (Army), Tatmadaw True News Information Committee Chairman Maj-Gen Soe Naing Oo, Director of the Directorate of Public Relations and Psychological Warfare Maj-Gen Aung Ye Win, senior military officers of the Office of the Commander-in-Chief (Army), officials of the Ministry of Defence.

Invited and attended were the foreign military attachés to Myanmar, members of Myanmar Media Council, Myanmar Journalists Association and Myanmar Journalist Network and reporters from local news agencies and locally-based foreign news agencies.

First, Maj-Gen Aung Ye Win clarified the background history of Bengalis such as the entry of Bengalis from Bangalore and Chittagong in the British colonial era, conflicts between Bengalis and ethnic Rakhines, Rakhine-Bengali confl ict in 2012, Bengalis’ terrorist attacks in 2016, solving problems, and the Bengalis’ focus on series of terrorist attacks from October 2016 to August 2017.

Maj-Gen Soe Naing Oo elaborated on terrorist attacks of extremist Bengali terrorists since August 25, 2017 and details of attacks so far, and Tatmadaw’s cooperation with police in repulsing the mass attacks of extremist Bengalis after attacks reached a level beyond the defensive capacity of police and Maj-Gen Than Htut Thein explained Tatmadaw’s actions in response to terrorist attacks of extremist Bengalis.

Military Attaché of Australia Col. Paul Andrew Bruce asked about the proportional size of security forces in search and raid operations; military attaché of Bangladesh Brig. General Rashedul Mannan proposed cooperation in counter-terrorism operations; military attaché of United States Col. Craig J. Tippins called for caution in search and raid operations, highlighting the possibility of some villagers shifting to the side of terrorists.

Member of Myanmar Media Council U Tin Maung Aye asked question about National Security and Defence Council meeting, U Hla Swe of Bullet Journal about Geneva Convention, and U Maung Maung Tun of News Watch Journal about the involvement of local and international non-governmental organizations in the attacks. Officials replied to the questions.

Peter Klevius and Ruth Bader Ginsburg finally agree: U.S. women deserve same equality as women in states with modern post WW2 constitutions.

However, mostly religious people oppose this self-evident Human Right. E.g. New York has created such a mess of religious "community" rights that women simply don't fit in. And it's all about sex segregation.

Ruth Bader Ginsburg: "If you look at any constitution that has been
written since 1950, you will find in it statement that men and women
are equal before the law."

Peter Klevius: That was a consequence of the anti-fascist, anti-racist and
anti-sexist Universal Human Rights declaration of 1948 - which Saudi
based and steered OIC (the muslim world organization) has violated
with its world sharia declaration (CDHRI).

Phyllis Schlafly defended traditional gender roles and would often attempt to incite feminists by opening her speeches with lines such as, "I'd like to thank my husband for letting me be here tonight – I always like to say that, because it makes the libs so mad."

Today, however, the "libs" celebrate the same gender values by supporting islamist sharia - and calling criticism of this "islamophobia".

Btw,

UK Parliament today proposed to exempt muslims from sex education if they so wish. What's next?

Klevius wrote:

Thursday, March 14, 2013

Klevius sex and gender tutorial

Klevius quest of the day: What's the difference between the Pope and Justice Ruth Bader Ginsburg?

Klevius hint: It's all about 'not sameness' and Human Rights! Human Rights IS 'sameness' stupid!

When God was created he was made like Adam.

When the basic idea of Universal Human Rights was created it was made like Adam AND Eve.

And for you who think heterosexual attraction, i.e. that women are sexier than men, could be (exc)used as a reason for depriving women of legal sameness. Please, do think again!And read Klevius Sex and Gender Tutorial below - if you can!

                           The Plan of God

A Cardinal, a Pope and a Justice "from medieval times"

Keith O'Brien has reiterated the Catholic Church's continued opposition to civil partnerships and suggested that there should be no laws that "facilitate" same-sex relationships, which he claimed were "harmful", arguing that “The empirical evidence is clear, same-sex relationships are demonstrably harmful to the medical, emotional and spiritual wellbeing of those involved, no compassionate society should ever enact legislation to facilitate or promote such relationships, we have failed those who struggle with same-sex attraction and wider society by our actions.”

Four male members of the Scottish Catholic clergy  allegedly claim that Keith O'Brien had abused his position as a member of the church hierarchy by making unwanted homosexual advances towards them in the 1980s.

Keith O'Brien criticized the concept of same-sex marriage saying it would shame the United Kingdom and that promoting such things would degenerate society further.


Pope Francis, aka Jorge Bergoglio: Same-sex is a destructive pretension against the plan of God. We are not talking about a mere bill, but rather a machination of the Father of Lies that seeks to confuse and deceive the children of God." He has also insisted that adoption by gay and lesbian people is a form of discrimination against children. This position received a rebuke from Argentine president Cristina Fernández de Kirchner, who said the church's tone was reminiscent of "medieval times and the Inquisition".

Justice Ruth Bader Ginsburg: 'Sex' is a dirty word, so let's use 'gender' instead!

Klevius: Let's not!

As previously and repeatedly pointed out by Klevius, the treacherous use of 'gender' instead of 'sex' is not only confusing but deliberately so. So when Jewish Justice Ruth Bader Ginsburg proposed gender' as a synonyme for 'sex' (meaning biological sex) she also helped to shut the door for many a young girl's/woman's possibilities to climb outside the gender cage.

The Universal Human Rights declaration clearly states that your biological sex should not be referred to as an excuse for limiting your rights.

Islam (now represented by OIC and its Sharia declaration) is the worst and most dangerous form of sex segregation - no matter in how modern clothing it's presented!

Klevius Sex and Gender Tutorial

What is 'gender' anyway?

(text randomly extracted from some scientific writings by Klevius)

 It might be argued that it is the developing girl, not the grown up woman, who is the most receptive to new experience, but yet is also the most vulnerable. Therefore we need to address the analysis of the tyranny of gender before the point at where it's already too late.  I prefer to use the term ‘female’ instead of ‘woman’ so to include girls, when appropriate in this discussion. I also prefer not to define women in relation to men, i.e. in line with the word 'universal' in the Human Rights Declaration. In short, I propose 'gender blindness' equally as, for example, 'color blindness'. And keep in mind, this has nothing to do with biological differences.

According to Connell (2003:184), it is an old and disreputable habit to define women mainly on the basis of their relation to men. Moreover, this approach may also constitute a possible cause of confusion when compared to a definition of ‘gender’ which emphasizes social relations on the basis of ‘reproductive differences’.

To really grasp the absurdity of Justice Ruth Bader Ginsburg's and others habit of confusing 'gender' with 'sex' one may consider that “normal” girls/women live in the same gender trap tyranny as do transsexuals.

The definition of ‘acquired gender’ is described in a guidance for/about transsexuals as:

Transsexual people have the deep conviction that the gender to which they were assigned at birth on the basis of their physical anatomy (referred to as their “birth gender”) is incorrect. That conviction will often lead them to take steps to present themselves to the world in the opposite gender. Often, transsexual people will undergo hormonal or surgical treatment to bring their physical identity into line with their preferred gender identity.

This evokes the extinction of the feminine or women as directly dependent on the existence of the masculine or men. Whereas the feminine cannot be defined without the masculine, the same applies to women who cannot be defined - only described - without men.

Female footballers, for example - as opposed to feminine footballers, both male and female - are, just like the target group of feminism, by definition distinguished by sex. Although this classification is a physical segregation – most often based on a delivery room assessment made official and not at all taking into account physical size, strength, skills etc. - other aspects of sex difference, now usually called ‘gender’, seem to be layered on top of this dichotomy. This review departs from the understanding that there are two main categories that distinguish females, i.e. the physical sex belonging, for example, that only biological women may participate in a certain competition, and the cultural sex determination, for example that some sports or sporters are less ‘feminine’ than others.

‘Gender’ is synonymous with sex segregation, given that the example of participation on the ground of one’s biological sex is simply a rule for a certain agreed activity and hence not sex segregation in the form of stipulated or assumed separatism. Such sex segregation is still common even in societies which have prescribed to notions of general human freedom regardless of sex and in accordance with Human Rights. This is because of a common consensus that sex segregation is ‘good’ although, as it is seen here, its effects are bad in the long run.

In Durkheim’s (1984: 142) view ‘organized despotism’ is where the individual and the collective consciousness are almost the same. Then sui generis, a new life may be added on to that of the main body. As a consequence, this freer and more independent state progresses and consolidates itself (Durkheim 1984: 284).

However, consensus may also rest on an imbalance that is upheld and may even strengthen precisely as an effect of the initial imbalance. In such a case ‘organized despotism’ becomes the means for conservation. As a consequence, the only alternative would be to ease restrictions, which is something fundamentally different from proposing how people should live their lives. ‘Organized despotism’ in this meaning may apply to gender and to sex segregation as well.

According to Connell (2003) whose confused view may be closer to that of Justice Ginsburg, gender is neither biology, nor a fixed dichotomy, but it has a special relation to the human body mirrored in a ‘general perception’. Cultural patterns do not only mirror bodily differences. Gender is ‘a structure’ of social relations/practices concentrated to ‘the reproductive arena’, and a series of due practices in social processes. That is, gender describes how society relates to the human body, and has due consequences for our private life and for the future of wo/mankind (Connell 2003:21-22). However, the main problem here involves how to talk without gender.

Sex should properly refer to the biological aspects of male and female existence. Sex differences should therefore only be used to refer to physiology, anatomy, genetics, hormones and so forth. Gender should properly be used to refer to all the non‑biological aspects of differences between males and females ‑ clothes, interests, attitudes, behaviors and aptitudes, for example ‑ which separate 'masculine' from 'feminine' life styles (Delamont 1980: 5 in Hargreaves 1994:146).

It seems that 'masculine' and 'feminine’ in this definition of gender is confusingly close to the ‘mystique about their being predetermined by biology’ when compared to the ‘reproductive arena’ and ‘reproductive differences’ in Connell’s definition of gender. However, although gender, according to Connell (2003: 96), may also be ‘removed’ the crucial issue is whether those who are segregated really want to de-sex segregate? As long as the benefits of a breakout are not clearly assessable, the possible negative effects may undermine such efforts.Hesitating to run out through an opened door to the unknown doesn't necessarily mean that you don't want to. Nor does it mean that you have to.

According to Connell (2003:20) the very key to the understanding of gender is not to focus on differences, but, instead, to focus on relations. In fact, this distinction is crucial here because relations, contrary to differences, are mutually dependent. Whatever difference existing between the sexes is meaningless unless it is connected via a relation. On the one hand, big male muscles can hardly be of relational use other than in cases of domestic violence, and on the other hand, wage gaps cannot be identified without a comparative relation to the other sex.

Biological determinism is influential in the general discourse of sports academia (Hargreaves 1994:8). However, what remains to analyze is whether ‘gender’ is really a successful concept for dealing with biological determinism?

‘To explain the cultural at the level of the biological encourages the exaggeration and approval of analyses based on distinctions between men and women, and masks the complex relationship between the biological and the cultural’ (Hargreaves 1994:8).

With another example: to explain the cultural (driver) at the level of the technical (type of car) encourages the exaggeration and approval of analyses based on distinctions between cars, and masks the complex relationship between the car and the driver. However, also the contrary seems to hold true;. that the cultural (driver/gender) gets tied to the technical/biological. The ‘complex relationship’ between the car and the driver is easily avoided by using similar1 cars, hence making the driver more visible. In a sex/gender setting the ‘complex relationship’ between sex and gender is easily avoided by distinguishing between sex and culture2, hence making culture more visible. The term ‘culture’, unlike the term ‘gender’ clearly tries to avoid the ‘complex relationship’ between biology and gender. The ‘complex relationship’ makes it, in fact, impossible to distinguish between them. On top of this comes the ‘gender relation’ confusion, which determines people to have ‘gender relations’, i.e. to be opposite or separate.

This kind of gender view is popular, perhaps because it may serve as a convenient way out from directly confronting the biology/culture distinction, and seems to be the prevalent trend, to the extent that ‘gender’ has conceptually replaced ‘sex’, leading to the consequence that the latter has become more or less self-evident and thus almost beyond scrutiny. In other words, by using ‘gender’ as a sign for ‘the complex relationship between the biological and the cultural’, biological determinism becomes more difficult to access analytically.

The distinction between sex and gender implied in these quotations, however, does not seem to resolve the issue, precisely because it fails to offer a tool for discriminating biological aspects of differences from non-biological ones, i.e. those that are cultural. This is also reflected in everyday life. ‘Folk’ categories of sex and gender often appear to be used as if they were the same thing. Although 'masculine' and 'feminine' are social realities, there is a mystique about their being predetermined by biology. Furthermore the very relational meaning of ‘gender’ seems to constitute a too obvious hiding place for a brand of essentialism based on sex. Apart from being ‘structure’, as noted above, gender is, according to Connell (2003:20), all about relations. However, if there are none - or if the relations are excluding - the concept of sex segregation may be even more useful.

In Connell’s analysis, gender may be removed (Connell 2003:96). In this respect and as a consequence, gender equals sex segregation. In fact it seems that the 'masculine' and 'feminine’, in the definition of gender above, are confusingly close to the ‘mystique about their being predetermined by biology’ when compared to the ‘reproductive arena’ and ‘reproductive differences’ in Connell’s (2003:21) definition of gender. The elusiveness of gender seems to reveal a point of focus rather than a thorough-going conceptualization. So, for example, in traditional Engels/Marx thinking the family’s mediating formation between class and state excludes the politics of gender (Haraway 1991: 131).

What's a Woman?

In What is a Woman? Moi (1999) attacks the concept of gender while still emphasizing the importance of the concept of the feminine and a strong self-conscious (female) subject that combines the personal and the theoretical within it. Moi (1999: 76), hence, seems to propose a loose sex/gender axis resting on a rigid womanhood based on women’s context bound, lived experience outside the realm of men’s experience.

Although I share Moi’s suggestion for abandoning the category of gender, her analysis seems to contribute to a certain confusion and to an almost incalculable theoretical abstraction in the sex/gender distinction because it keeps maintaining sex segregation without offering a convincing defence for it. Although gender, for example, is seen as a nature-culture distinction, something that essentializes non-essential differences between women and men, the same may be said about Moi’s approach if we understand her ‘woman’ as, mainly, the mainstream biological one usually classified (prematurely) in the delivery room. If the sexes live in separate spheres, as Moi’s analysis seems to imply, the lived, contextual experience of women appears as less suitable for pioneering on men’s territory.

This raises the question about whether the opening up of new frontiers for females may demand the lessening or even the absence of femininity (and masculinity). In fact, it is believed here that the ‘liminal state’ where social progression might best occur, is precisely that. Gender as an educated ‘facticity’ then, from this point of view, will inevitably enter into a state of world view that adds itself onto the ‘lived body’ as a constraint.

It is assumed here that we commonly conflate constructs of sex, gender, and sexuality. When sex is defined as the ‘biological’ aspects of male and female, then this conceptualization is here understood as purely descriptive. When gender is said to include social practices organized in relation to biological sex (Connell 1987), and when gender refers to context/time-specific and changeable socially constructed relationships of social attributes and opportunities learned through socialization processes, between women and men, this is also here understood as descriptive. However, when description of gender transforms into active construction of gender, e.g. through secrets about its analytical gain, it subsequently transforms into a compulsory necessity. Gendering hence may blindfold gender-blind opportunities.

In conclusion, if gender is here understood as a social construct, then it is not coupled to sex but to context, and dependent on time. Also it is here understood that every person may possess not only one but a variety of genders. Even if we consider gender to be locked together with the life history of a single individual the above conceptualization makes a single, personal gender impossible, longitudinally as well as contemporaneously. Whereas gender is constructive and deterministic, sex is descriptive and non-deterministic. In this sense, gender as an analytical tool leaves little room for the Tomboy.

The Tomboy - a threat to "femininity"

Noncompliance with what is assumed ‘feminine’ threatens established or presumed sex segregation. What is perceived as ‘masculinity’ or ‘maleness’ in women, as a consequence, may only in second place, target homosexuality. In accordance with this line of thought, the Tomboy embodies both the threat and the possibilities for gendered respectively gender-blind opportunity structures.

The Tomboy is the loophole out of gender relations. Desires revealed through sport may have been with females under the guise of a different identity, such as that of the Tomboy (Kotarba & Held 2007: 163). Girls throw balls ‘like girls’ and do not tackle like boys because of a female perception of their bodies as objects of action (Young 2000:150 cited in Kotarba & Held 2007: 155).

However, when women lacking experience of how to act in an effective manner in sport are taught about how to do, they have no problem performing, quite contrary to explaining shortcomings as due to innate causes (Kotarba & Held 2007: 157). This is also opposite to the experiences of male-to-female transsexuals who through thorough exercise learn how to feminize their movements (Schrock & Boyd 2006:53-55). Although, according to Hargreaves (1994), most separatist sports philosophies have been a reaction to dominant ideas about the biological and psychological predispositions of men and women, supposedly rendering men 'naturally suited to sports, and women, by comparison, essentially less suited (Hargreaves 1994:29-30), the opposite may also hold true. Separatism per definition needs to separate and this separation is often based on biological differences, be it skin colour, sex or something else.

From this perspective, the Tomboy would constitute a theoretical anomaly in a feminine separatist setting. Although her physical body would possibly qualify as feminine, what makes her a Tomboy would not.

The observation that in mixed playgrounds, and in other areas of the school environment, boys monopolize the physical space (Hargreaves 1994:151) may lack the additional notion that certain boys dominate and certain boys do not. Sports feminists have 'politicized' these kinds of experience by drawing connections between ideas and practice (Hargreaves 1994:3) but because of a separatist approach may exclude similar experience among parts of the boys. Moreover, a separatist approach is never waterproof and may hence leak Tomboy girls without a notion.

Femininity and feminism

Feminism and psychoanalysis as oppressors

According to Collier and Yanagisako (1987), Henrietta Moore (1994) and other feminist anthropologists, patriarchal dominance is an inseparable socially inherited part of the conventional family system. This implicit suggestion of radical surgery does not, however, count on unwanted secondary effects neither on the problem with segregated or non-segregated sex-worlds. If, in other words, oppression is related to gender segregation rather than patriarchy, or perhaps that patriarchy is a product of sex segregation, then there seems to be a serious problem of intellectual survival facing feminists themselves (Klevius in Angels of Antichrist 1996). If feminism1 is to be understood as an approach and/or analytical tool for separatism2, those feminists and others who propose not only analytical segregation but also practical segregation, face the problem of possible oppression inherent in this very segregation (Klevius 1994, 1996). In this sense oppression is related to sex segregation in two ways:

1. As a means for naming it (feminism) for an analytical purpose.
2. As a social consequence or political strategy (e.g. negative bias against, for example, female football or a separatist strategy for female football).

It is notable that the psychoanalytic movement has not only been contemporary with feminism, but it has also followed (or led) the same pattern of concern and proposed warnings and corrections that has marked the history of ‘feminism’ in the 20th century. According to S. Freud, the essence of the analytic profession is feminine and the psychoanalyst ‘a woman in love’ (L. Appignanesi & J. Forrester 1992:189). But psychoanalytically speaking, formalized sex and sex segregation also seem to have been troublesome components in the lives of female psychoanalysts struggling under a variety of assumed, but irreconcilable femininities and professional expectations.

In studying the history of feminism one inevitable encounters what is called ‘the women’s movement’. While there is a variety of different feminisms, and because the borders between them, as well as to what is interpreted as the women’s rights movement, some historians, incl. Klevius, question the distinction and/or methods in use for this distinction.

However, it could also be argued that whereas the women’s rights movement may be distinguished by its lack of active separatism within the proposed objectives of the movement, feminism ought to be distinguished as a multifaceted separatist movement based on what is considered feminine values, i.e. what is implied by the very word ‘feminism’3. From this perspective the use of the term ‘feminism’ before the last decades of the 19th century has to be re-evaluated, as has every such usage that does not take into account the separatist nature underpinning all feminisms worth carrying the name. Here it is understood that the concept ‘feminism’, and its derivatives, in every usage implies a distinction based on separating the sexes - e.g. addressing inequality or inequity - between male and female (see discussion above). So although ’feminism’ and ‘feminisms’ would be meaningless without such a separation, the ‘women’s rights movement’, seen as based on a distinct aim for equality with men in certain legal respects, e.g. the right to vote, could be described as the opposite, i.e. de-sex segregation, ‘gender blindness’ etc.

As a consequence the use of the word feminism in a context where it seems inappropriate is here excepted when the authors referred to have decided to do so. The feminist movement went back to Mary Wollstonecraft and to some French revolutionaries of the end of the eighteenth century, but it had developed slowly. In the period 1880 to 1900, however, the struggle was taken up again with renewed vigour, even though most contemporaries viewed it as idealistic and hopeless. Nevertheless, it resulted in ideological discussions about the natural equality or non-equality of the sexes, and the psychology of women. (Ellenberger 1970: 291-292).

Not only feminist gynocentrists, but also anti-feminist misogynists contributed with their own pronouncements on the woman issue. In 1901, for example, the German psychiatrist Moebius published a treatise, On the Physiological Imbecility of Woman, according to which, woman is physically and mentally intermediate between the child and man (see Ellenberger 1970:292). However, according to the underlying presumption of this thesis, i.e. that the borders between gynocentrism and misogyny are not well understood, these two approaches are seen as more or less synonymous. Such a view also confirms with a multitude of points in common between psychoanalysis and feminism. As was argued earlier, the main quality of separatism and ‘complementarism’ is an insurmountable border, sometimes contained under the titles: love, desire etc.

Tuesday, July 22, 2014

Which one is weirder, Klevius (the main world critic of sex segregation/apartheid*) or sex apartheid?

* Admittedly Klevius seems also still to be the only one addressing the core issue of this monumental world problem. However, this fact is no more surprising than the fact that we live in a world where every girl has to assign herself to long hair, make up, "feminine" clothing etc cultural "femininity". And if she doesn't then she has to excuse herself by labeling herself a lesbian, a transexual etc or be labeled by others as "suffering" from the invented mental pathology of "gender dysphoria".

What is sex segregation - and what is it not?

According to soft brained Wikipedia: Sex segregation is the physical, legal, and cultural separation of people according to their biological sex. This is distinct from gender segregation, which is the separation of people according to social constructions of what it means to be male versus female.

According to hard brained Klevius: Sex segregation is the physical, legal (e.g. Sharia), and cultural separation of girls/women from boys/men according to social constructions of what it means to be male versus female.

Gender segregation is an impossible term in this context because the separation of people according to social constructions of what it means to be male versus female resides inside the brain not outside the body and can therefore not be called segregation. Segregation is the action or state of setting someone apart from other people or being set apart. In other words, segregation can only be imposed on you from outside with or without your consent. You cannot segregate yourself. Moreover, segregation implies a collective, not individual, action.



According to Carmen Hamilton (apparently a soft brained lawyer):  We’re born as either male or female and, generally, are raised to look and act as our society expects men and women to look and act (sic).

If a radical (sic) approach to eliminate gender segregation were adopted, we would see the complete eradication of gender segregation in all aspects of life. There would no longer be men’s and women’s washrooms, sports, or communal change rooms.

Still, a move to eradicate systemic gender segregation, would inevitably have fallout that would need to be addressed. There are legitimate safety concerns behind some gender segregation. Physical and sexual violence suffered by women at the hands of men continues to be a sad reality. It is difficult to see how women prisoners will be adequately protected if sex segregation is eliminated in prisons.

It also begs the question about whether we can eliminate sex segregation when we have not yet achieved gender equality (sic). Would such a movement nullify the gains fought for by feminists over the last century? There was a time when it was seen as a huge win for women in trades when employers were required to provide separate washrooms for women. Further, we cannot ignore the physiological differences between men and women that put women at a disadvantage in many sports. We would likely see far fewer female Olympians.

Klevius comment: 'We are generally raised to look and act as our society expects men and women to look and act' is a meaningless tautology because 'generally' and 'our society' both have the same meaning. Moreover, Carmen Hamilton seems to be deeply confused when she uses sex segregation and gender segregation as synonyms. What do your invisible gender thoughts in your brain have to do with physical threats from men? Isn't it your biological sex (or your signaling of a female body) that is visible, not your gender.

And why a 'radical elimination of segregation'? What's that anyway?! What would radical Human Rights mean? Would it mean that there exist some moderate Human Rights according to which just a little torture is ok?!

And why can't we have female prisons, washing rooms etc?  It has nothing to do with sex segregation/apartheid. We have parking spots for disabled people but not for women. And why can't women continue running 100 m separate from men? We don't call other effects of physical sex differences sex segregation either. Carmen Hamilton seems to seriously mix apples and pears on this topic. She represents a dangerous view that blurs women's right to full Human Rights equality.

Carmen Hamilton also asks 'whether we can eliminate sex segregation when we have not yet achieved gender equality'. What a non sense! 'Gender equality' is an oxymoron in many sense but here mainly because sex segregation is the opposite to "gender equality"! In other words a catch 22.

LGBT people have "gender rights" but 11-year old football girls have none (see below).

Klevius' sex tutorial: The problem with main stream* feminism is its "equal but different" separatism

* Folks, there are two main types of 'feminism' out there: One that is academic and based on segregation/separatism/apartheid (e.g. muslim feminism), and one that could be described as folk "feminism", i.e. the erroneous belief that feminism stands for equal rights when it in fact stands for separatism.

'Heterosexual attraction' is the only analytical concept you need - yet no one seems to use it as such except Klevius

The feminist fallacy of the double failure not to recognize heterosexual attraction while simultaneously keeping up sex segregation

Heterosexual attraction is the evolutionary logarithm that underpins heterosexual reproduction.

The only heterosexual human is a heterosexual man. If you don't understand/recognize this simple fact then you, just like feminists, have no say at all in discussions about Human Rights and the adverse effect of sex segregation.

Heterosexual attraction in humans resides in the male brain as the female body. Not the other way round. As a consequence only men can have heterosexual sex.

All men and women are different but equal according to Human Rights. However, according to feminists, only men and women are different from a rights perspective. So when Moi uses some 500 pages to tell us that only women, not men, can have women's experience, we can waive her next deep thought namely that women are different from other women.

Ever thought about why Mideast happened to be the birthplace of the most disgusting of cumber stones on humanity's road to Universal Human Rights (including women)? In Demand for Resources Klevius established the root origin of "general" sex segregation as connected to the transition from hunting/gathering to investment a la the neolithic revolution.

However, pure institutionalized sexism, i.e. sex segregation as apartheid, was born out of particular secondary circumstances and effects of sex segregation in the commerce between the new forms of production. The main birthplace for true sexism was Mideast due to its geographical location.You don't have sex religions in China, Japan etc.

When men traded and therefore travelled around, women became even more segregated than they were in the farming society where they at least had a daily contact over the sex barrier. Combine this development with slavery and defense against slavery and you end up with "the chosen people" whose survival was the institutionalized Vagina gate and whose (im)morality was sanctioned by "God".

Slowing down the process of de-sex segregation at an 'all deliberate speed' while treating sex segregation symptoms with hormones and surgery

'All deliberate speed' was a phrase used in the Supreme Court’s decision in Brown v. Board of Education, which declared the system of legal segregation unconstitutional. However,  the Court ordered only that the states end segregation with ‘all deliberate speed', i.e. to weigh something in the balance.

Grace Kelly Bermudez is the plaintiff in a suit, which alleges Colombia’s military service requirement is discriminatory insofar as it only considers assigned sex — typically determined at birth by the presence of absence of external sex organs — and not gender identity – a 'lived internal and individual experience'.

While the military service requirement only applies to men, there is currently no statute governing cases of transsexuals who were assigned a restricting sex at birth and due to sex segregation weren't allowed to lead their lives as they wished.

Gender, as opposed to sex, is a “lived internal and individual experience,” according to an amicus brief filed on Bermudez’s behalf.

Trans persons’ ability to 'construct their gender in a determining fashion' is an implicit part of their “individual autonomy as human beings', an interpretation the Constitutional Court agreed with, argues the brief, when it ruled that all Colombians have the right to 'freely' define their 'association with any particular gender, as well as romantic orientation toward others.'

As a consequence it is argued that the current military exemption practice violates Bermudez’s 'right to gender identity and all related rights by denying her construction of identity, leading to the violation of her privacy, personhood, and right to live free of humiliations', reads the brief.

Klevius comment: So wrong! It is sex segregation that denies the construction of an identity that partly or fully falls outside this segregation, leading to the violation of privacy, personhood, and right to live free of humiliations etc. And sex segregation is already dismissed in the 1948 Human Rights declaration. Why not simply stick to Human Rights rather than upholding a ridiculous sex apartheid.

Jeff and Hillary Whittington presented a video showing little Ryland's female-to-male transition

Klevius comment: You can't possibly be born with a 'gender'. The popularity of LGBT rhetorics is largely due to the defense of sex segregation/apartheid. So ironically, LGBT people's fight for the freedom to lead their lives as they wish simultaneously restricts the playroom for non-LGBT girls and women. Again, Klevius simple answer is to empower girls'/women's Human Right to lead their lives without restrictions because of their sex. And if people don't stop bullying them then why not criminalize such bullying as a hate crime. That would in no time make people equally cautious as they are now about saying anything about muslims, wouldn't it.


John D. Inazu, associate professor of law at Washington University School of Law, an expert on the First Amendment freedoms of speech, assembly, and religion: In less than three decades, the Supreme Court has moved from upholding the criminalizing of gay conduct to affirming gay marriage. The tone of the debates has also shifted. Views on gender and sexual conduct have flip-flopped. Thirty years ago, many people were concerned about gender equality, but few had LGBTQ equality on their radar. Today, if you ask your average 20-year-old whether it is worse for a fraternity to exclude women or for a Christian group to ask gay and lesbian members to refrain from sexual conduct, the responses would be overwhelmingly in one direction.

Luke Brinker (in Bill O'Reilly's Dangerous Parenting Advice For Transgender Kids): O'Reilly has also encouraged parents to actively force their transgender children to conform to gender stereotypes.

Klevius: So it's not a 'gender stereotype' when 'activities and clothing more commonly associated with boys' is enough to deem a girl on a path toward physiological manipulation of her body rather than give her the right to perform these activities without sex apartheid.

Jack Drescher, a member of the APA subcommittee working on the revision of DSM: 'All psychiatric diagnoses occur within a cultural context.

Klevius comment: So when DSM 15 is out, can the male to female trans get their penis back, please?

Homosexuality was diagnosed in the DSM as an illness until 1973, and conditions pertaining to homosexuality were not entirely removed until 1987.
The new term 'gender dysphoria'  implies a temporary mental state rather than an all-encompassing disorder, a change that blurs the picture even more.

Shannon Minter, legal director of the National Center for Lesbian Rights: 'Having a diagnosis is extremely useful in legal advocacy. We rely on it even in employment discrimination cases to explain to courts that a person is not just making some superficial choice ... that this is a very deep-seated condition recognized by the medical community.'

Klevius comment: The only deep-seated condition in this appalling symptom of sex segregation  is the medical community and money.

Mental health professionals who work with trans clients are also pushing for a revised list of symptoms, so that a diagnosis will not apply to people whose distress comes from external prejudice, adults who have transitioned, or children who simply do not meet gender stereotypes.

Why is the sex segregated bullying of girls like Moa Thambert supported when it should, in fact, be classified as a hate crime?!

Parents used to shout 'boy' at me, says now 16-year old Moa Thambert.

Moa Thambert, 16, has always had short hair cut and been tough on the football pitch.

Moa Thambert, 16: It took me hard to be called a boy. Is still in the back of my head. As a child I didn't understand why they wanted to segregate me. But now I understand that it was because I dare to take my place and that I have a certain appearance. It makes me really sad.

When Moa was six she begun playing football and immediately got comments about her "inappropriate" sex appearance. 'It's so sick because there is no difference in how kids look like. One should really be careful not to do so. It strikes very hard.It shouldn't need to be like that.

Pia Sundhage (Sweden's football lady number one and former US coach): It's appalling. In the 1960s I had to pretend to be a boy to be allowed playing in a football team.

Pia Sundhage refers to a recent Swedish football tournament (Fotbollsfesten) for kids where 11-year old girls in Glumslövs FF/Lunds BK were accused of being boys by leaders and parents from Åhus IF.

Åhus IF coaches  were so aggressive and got the whole team with them, says
Jens Lindblom, father of 11-year old Agnes.

The girls cried while the sex abuse continued.


Klevius concluding comment: I've even written a PhD thesis about exactly  this (including in depth interviews with Pia Sundhage and other important female football personalities from the 1940s and on). However. now I want to publish my findings for the general public but hesitate to do so due to the slim interest (or is it just deep ignorance) in this the biggest of global questions. Football/soccer is the sport that seems to best reveal the medieval thinking about sex segregation.

Any hints on how to make the book more popular than this blogging?

And why isn't the whole world reading Klevius?

Anyone?




Some previous reflexions on the topic:

The shameful contamination of British universities with religious fanatism

Guardian:  The University of Leicester has launched an investigation into gender segregation (sic) at a public lecture held by its student Islamic society.

    The talk, entitled Does God Exist?, featured a guest speaker Hamza Tzortzis as part of an Islamic Awareness week. Seating at the event was segregated, with different entrances into the lecture theatre for men and women. . .

    In Leicester, more than 100 students attended the segregated event, which took place last month. A photograph passed to the Guardian shows signs put up in a university building, directing the segregation.

    A message on the group’s website says: “In all our events, [the society] operate a strict policy of segregated seating between males and females.” The statement was removed after the Guardian contacted the society.


Klevius comment: Again this confused and irrational oxymoron 'gender segregation'. The sign on the wall of Leicester University clearly states 'males' and 'females'. It means biological sex, not cultural gender!



Rupert Sutton, from the campus watchdog Student Rights: There is a consistent use of segregation by student of islamic societies across the country. While this may be portrayed as voluntary by those who enforce it, the pressure put on female students to conform and obey these rules that encourage subjugation should not be underestimated.

Klevius: Although islam is by far the worst culprit when it comes to sex apartheid, there is also a consistent low level general use of sex segregation "light" across the world. While this may be portrayed as voluntary by those who enforce it, the pressure put on females (not the least by other females) to conform and obey to sex segregation that encourages subjugation should not be underestimated.

 Leicester University is one of the world's most sexist (i.e. islamized) universities. You may not believe me but the truth is (an other professor witnessed it) that a female professor, Barbara Misztal (an East European immigrant? as BBC uses to put it), when presented with criticism against islam's rejection of women's full Human Rights via Sharia, said "Why don't you want to let women lead their lives as they wish". Yes, you got it right. She saw Sharia restrictions of women's rights as a right! Why hasn't anyone taught her that impositions are not rights, and that Human Rights don't hinder muslim women from choosing to live under these impositions whereas Sharia denies them the choice to freedom. Moreover, she also blamed the messenger for not allowing women to NOT HAVE THEIR FULL RIGHTS!

Barbara Misztal's  female students need to know this, and as usual, it seems that Klevius is the only one daring to really address this ultimate and extremely disastrous and even dangerous sexism.

Sharia sex segregation or Human Rights for girls/women?

Klevius 1979: Human Rights rather than religion

In every possible form of Sharia girls/women are forced to lead their lives in sex apartheid of varying degrees. And that includes OIC's all muslims covering Sharia law via UN. But according to Human Rights every girl/woman has the right to decide herself what kind of life she wants to lead - incl. a sex segregated life if she so wishes. So to live in a society where Sharia rules doesn't really give any fair options.

In islam women and non-muslims are all "infidels", and the only thing that really distinguishes a woman as muslim is her "duty" towards islam to reproduce (physically and/or culturally) as many new muslims as possible - and of course to have the Sharia duty to serve as a sex slave for her muslim husband.

Isn't that funny, muslims need a law to get sex while for me such compulsory sex equals rape!

Thursday, January 17, 2013

Judie Foster! Hello there! You don't have "to come out". You've been out all the time according to Human Rights!

Article 2 of the Universal Human Rights Declaration

• Everyone is entitled to all the rights and freedoms set forth in this Declaration, without distinction of any kind, such as race, colour, sex, language, religion, political or other opinion, national or social origin, property, birth or other status.

Klevius' explanation to those who can't read properly: In the non-islamic free world you can marry/cohabit or have friendship ties with anyone without having hetero-sex or sex at all! It's completely up to you as an individual.

Dear Jodie, for example, we don't expect hetero-couples "to come out" telling us they have never had sex, do we?!

Read more on What's sex segregation?

"The essence of her being ("the Woman") is sex, that she is a born prostitute, and that, on becoming older, she schemes to make young women follow the same path" (Otto Weininger some 100 years ago).


Klevius help for stupid readers: By "Woman" Weininger means the cultural construction, not the individual. Also remember that when Wittgenstein was criticized for having Weininger as one of his few idols he just pointed out that one could negate everything Weininger had written and still profit on him. And if you still feel confused please do ask for more help via comments.
Posted by Peter Klevius

Klevius to all the world's women on Minna Canth's Day: Choose between islamic sharia or Human Rights!

Islamic sharia restricts women's Human Rights (see Saudi based and steered OIC's muslim world sharia declaration which denies women equality, and especially its last article).

Thanks to Minna Canth and others, Finland was first in the world to give women full suffrage 1906.

To put the islamist "conquest" in context, do consider the below "Finland-Swedish" "conquest" which Klevius takes neither pride nor responsibility for.

Klevius wrote:

Monday, March 19, 2018

Finland-Swedish Peter Klevius celebrates the Finland-Swedish Minna Canth's day - you should too, especially if you're a woman.

Finland-Swedish Minna Canth (who paved the way for Finland being first in the world with full suffrage) would have been horrified by today's extremely dumb - or just deliberate - appeasement of the Human Rights violating islamic sharia worm.

Quotes by Minna Canth (1844-1897):


Freedom, equality, love - will they ever be true in this worm stung world.
 
Women's area of work in the future will be vast and important. 
Long live all intelligent men - the dumb ones (i.e. against women's rights) may succumb.


Klevius wrote:

Sunday, March 19, 2017

Finland-Swedish Peter Klevius proudly (again) presents and honors the Finland-Swedish Minna Canth who paved the way for Finland becoming the world's first country to give women full voting/electing rights.

Every girl in the world should be educated about today being Minna Canth's Day - and why/how Finland became the first country* in the world with full suffrage for women. And why the Finnish language doesn't sex segregate.

* No dude, it wasn't New Zeeland (not full rights for all women), Wyoming (a state, not a country), Australia (not full rights) or anything else - it was Finland!

However, instead Klevius fears girls are fed with even more religious sexism and misogyny at school.

Minna Canth, born Ulrika Wilhelmina Johnsson, 19 March 1844 – 12 May 1897) was a Finland-Swedish (i.e. mother tongue Swedish) author and social activist*.

* Minna Canth was neither a "leftist" nor a feminist. The word 'feminist' wasn't even invented in modern meaning before just some years before her death - and meant quite the opposite to what Minna Canth stood for.

She began to write when she became a widow. Her work addresses issues of women's rights, particularly in the context of a prevailing sex segregated culture she considered antithetical to permitting expression and realization of women's aspirations. She therefore became a controversial figure, due to the asynchrony between her ideas and those of her time, and in part due to her strong advocacy for her point of view.

Minna Canth is the first woman to receive her own flag day in Finland, starting on 19 March 2007. It is also the day of social equality in Finland.

Religion was Minna Canth's main enemy. In 1885 a bishop argued that God's order required that women were not emancipated*. The writer Gustaf af Geijerstam then argued that men could only aspire to one day having the purity of women because they were fundamentally different and this was the reason for prostitution and other immorality. Canth objected strongly to this argument as it meant that men could defend their poor morals by reference to their implicit shortcomings, whereas any women involved in prostitution would lack the same defence.

* However, always remember young Otto Weininger's words in 1903: 'The main obstacle to women's emancipation is the Woman.' Indeed, there would be no islam without women suppressing other girls/women under sharia sex segregation/apartheid, hence robbing them from their basic Human Rights equality.

In Minna Canth's play The Worker's Wife from 1885, the main character Johanna is married to Risto, an alcoholic who wastes all his wife's money. Johanna cannot prevent him – her money is legally his, not hers. The play's premiere of course caused a scandal, but the fact that only a few months later, parliament enacted a new law about separation of property, shows that these thoughts were already high on the political agenda in Finland - at a time when Freud was just about to start his misogynist psychoanalysis fantasies as a reaction to Mill's work about women which enraged the simple minded but elegantly writing and talking Sigmund (see Peter Klevius' Psychosocial Freud Timeline to get a better grip on this line of thoughts).

The play Anna Liisa from 1895 describes a probably authentic tragedy about a fifteen-year-old girl who gets pregnant without being married – she manages to hide her pregnancy, and when the child is born, she suffocates it in a fit of panic. Her boyfriend Mikko's mother helps her – she buries the baby in the woods, but a few years later, when Anna Liisa wants to marry her fiancé Johannes, she is blackmailed by Mikko and his mother. They threaten her to reveal her dark secret if she does not agree to marry Mikko, but Anna Liisa refuses. In the end, she decides to confess and is taken to prison.

Minna Canth was followed by an other female giant, Europe's foremost modernist poet of her time, the Finland-Swedish Edith Södergran, about whom Klevius has written lengthy and deep probing posts (now sadly collapsed with the collapse of Geocities).

So why has the tiny Finland-Swedish community produced more per capita progressive thoughts than anywhere else in the world? Well, Klevius has in different ways already for a long time explained the reasons for this. Briefly it's abou Finland-Swedes being a remnant from the fault line between Uralic and Indoeuropean - and spiced with some northern (Sami, Siberian etc.) brain power left-over genes from the IQ explosion in Altai some 50,000bp (compare Vikings, Goths, etc. "phenomenon" of big brute lads - mostly average dumb but some with exceptional brains. And then jumping to modern times the "translation movement" that the Finland-Swedes started after being cut off from Sweden 1809 resulted in not only educating the illiterate Finns but even (many, not all) changing their names to Finnish ones.


Klevius wrote:

Tuesday, March 19, 2013

Klevius on Minna Canth's Day: Paving the way for women's rights against religion

Minna Canth was a Finland-Swede just like Klevius

The bedrock of "monotheist" religions is sex apartheid - and worst of them is islam

Did you know that the word 'God' comes from the Finnish word for home ('koti') which is far older than any of the Mideastern "monotheisms"?

The ancient Persian (which is extremely young compared to Uralic) word for god 'khoda' connects to the even more ancient Finnish 'koti' and Finno-Ugric/Uralic 'kota' (=home/house/seed vessel - see Klevius definition of religion and the Vagina gate), Saami 'goahti'. German Gott (god) and Swedish gott (good) as well as Gotland (pronounced Gottland), the island in the Baltic sea that constituted a (the?) main Viking* hub in their slave trade with Jews and muslims. This very same Gotland belonged before the Viking age to Kvenland under the half mythic (but less so than the entirely mythic Mohammed) Finnish King Fornjotr.

* see also The oldest textual use of the word 'Viking'

Linguistic sex apartheid

As Klevius has pointed out for decades, in Finnish (as in most other languages) there is no sex segregation. A person is 'hän' regardless of sex, not the stupid he/she apartheid Europe has inherited from sexist Mideastern "monotheisms".

Is this why Finland became the most progressive country in Europe more than a century ago? And do note that full (i.e. also electable etc) voting rights for women in Finland was the result of non-socialists. Partly social-democratic Sweden had to wait 14 years to achieve the same.

The bilingual Minna Canth street sign in Helsinki reflects not only 600 years as part of Sweden but, according to Klevius, perhaps even more so the time before, namely as Kvenland (Queenland) the home of the Goths and the Vikings.

Minna Canth, born Ulrika Wilhelmina Johnsson, 19 March 1844, Tampere/Finland - 12 May 1897, Kuopio/Finland) was a Finnish-Swedish writer (i.e. mother tongue Swedish*) and social activist who wrote her most important works against religion and the treatment of women in Finnish. She inspired the proposal 1997 in the Finnish Parliament (actually same year as she died).

 * in Finland both Swedish and Finnish are official languages since long ago (also see Kvenland/Kvinnoland/Queenland) 

Drawing (1979) and photo (2012) by Peter Klevius.

Klevius wrote:

Tuesday, December 06, 2016

Congratulations Finland, the oldest 'land' on Earth turning 99 today as a nation.

As Klevius has pointed out for decades, in Finnish (as in most other non-IE and non-semitic languages) there is no sex segregation. A person is 'hän' regardless of sex, not the stupid he/she apartheid Europe has inherited from sexist Mideastern "monotheisms".

Is this why Finland became the most progressive country in Europe more than a century ago? And do note that full (i.e. also electable etc) voting rights for women in Finland was the result of non-socialists. Partly social-democratic Sweden had to wait 15 more years to achieve the same.

    
The bilingual Minna Canth street sign in Helsinki reflects not only 600 years as part of Sweden but, according to Klevius, perhaps even more so the time before, namely as Kvenland (Queenland) the home of the Goths and the Vikings.

Minna Canth, born Ulrika Wilhelmina Johnsson, 19 March 1844, Tampere/Finland - 12 May 1897, Kuopio/Finland) was a Finnish-Swedish writer (i.e. mother tongue Swedish*) and social activist who wrote her most important works against religion and the treatment of women in Finnish. She inspired the proposal 1997 in the Finnish Parliament (actually same year as she died).

 * in Finland both Swedish and Finnish are official languages since long ago (also see Kvenland/Kvinnoland/Queenland) 

Drawing (1979) and photo (2012) by Peter Klevius.

Finland-Swedes from Kvenland to Kaukalanda*

* 'Kauka-' is an old Finnish word stem meaning 'far away' and 'land' comes from Old Nordic/Gothic. To understand this connection continue reading.

Finland started as Finnland but later became Kvenland (before the Viking age - see below) and then Finland as part of the Swedish kingdom until it became an autonomous part of the Russian empire, and finally an independent nation 99 years ago.

Is Finland becoming a "grand dutchy" of the Saudi led (OIC) sharia Umma or will it keep its hard fought independence?

These guys are making sharia business in Finland.

From a Finnish high school book:

Islamissa ensin tulevat miehet, sitten tulevat hermafrodiitit ja vasta sitten tulevat naiset.
Nainen on epäpuhdas
Suura 5.6:

(Kulttuurit (Kulttuuriperintö ja identiteetti) Lukion elämänkatsomustieto 4 et 13 ET 4. Viimeksi muutettu 19.11.2012).

Klevius translation: First in islam are the men, then the hermaphrodites, and only then comes the women. The woman is unclean.

Klevius' Finland-Swedish Hobbit story

The Dragon of Evil, Tolkien, and Moomin Mum

 The Dragon of Evil in the Tolkien calendar by Finland-Swedish Tove Jansson (author of Moomin)

Everyone (except islamist muslims) seem to agree that islamism is evil. However, many, especially politicians and muslims, claim that islam is "a great and peaceful religion". From this we may conclude that islamism contains both islam and evil in an inseparable connection which poses the question how islam could possibly be without evil - and beyond criticism. Even more so when considering that the original spread of islam during more than hundred years (before it settled as sultanates simply sponging on slave business - the so called "golden age") was completely based on evil religiously "justified" robbery, slaughtering, raping and enslavement of the "infidels". Islam's problem is it foundation in evil medieval parasitism that it has now brought to the modern society.

The twisted logic that evil islam should be blinked as "islamism" has led to a variety of incomprehensible stand points. For example and ironically, because of muslim terrorists muslims now ask for extra protection against "anti-muslim sentiments" - on top of the general protection already in place. Why? Does this mean that non-muslim right-wing politicians also should get extra protection because of right-wing extremists? However, the worst twist of all is by far the Saudi based and steered (by the Saudi dictator family) all muslim's world organization OIC and its sharia declaration via UN.

 Klevius has no knowledge about J R Tolkien's view on islam. However, Klevius is convinced that J R Tolkien would have shared Klevius definition of evil based on Human Rights equality.

J R Tolkien's main hero since he was a boy and throughout his entire life was Kullervo in the Finnish epic Kalevala. Many characteristics of Kullervo can also easily be traced in Beowulf and Hamlet both of whom were Scandinavians from a time when Fennoscandia was known as Kvenland (see further down). This period is called Vendel time after a small village near Uppsala in eastern Sweden which at that time was populated by Finns and some old Nordic speaking bi-lingual "Finland-Swedes" (see more about this further down).

Klevius is convinced that Tove Jansson would have full heartedly approved of Tolkien's choice of such an ambiguous hero as Kullervo.

The official Tolkien calendar of 2016 (left) is illustrated by Finland-Swedish Tove Jansson (aka Moomin Mum).

Tove Jansson has also illustrated Swedish and Finnish books by Tolkien (right). However, she is most famous for her Moomin books and illustrations.

Klevius wrote:

Sunday, August 10, 2014

Finland-Swedish Moomin Mum Tove Jansson 100 years

Back then Hitler (and Germans) cried for more cake - today islam (the muslims) do the same!

This brave caricature, 'more cake' was made by Tove Jansson in Finland during a time when Hitler (the Germans) were considered friend of Finland in its war against Stalin's communist Soviet-union.

Here Tove Jansson with her longtime partner Tuulikki Pietilä


Tove Marika Jansson (9 August 1914 – 27 June 2001) was a Swedish-speaking novelist, painter, illustrator and comic strip author from Finland. For her contribution as a children's writer she received the Hans Christian Andersen Medal in 1966.

Tove Jansson is best known as the author of the Moomin books for children and the astonishing The True Deceiver for adults. The first Moomin book, The Moomins and the Great Flood, appeared in 1945, i.e. the same year Astrid Lindgren, an other world famous Swedish speaking author, published her first book about the Tomboyish Pippi Longstocking.

Like Klevius, Tove Jansson belongs to the tiny bilingual Finland-Swedish minority. In fact, access to her summer house on the pic passes a nearby place where Klevius used to live, neighboring a carpenter who used to build Moomin furnitures for Moominland.

However, unlike Klevius, Tove Jansson never had kids. It's even alleged that she felt slightly uncomfortable with kids. So where Klevius has been a family man in practice, Tove Jansson created her family environment as a fiction.

For more on this topic do visit Klevius' Love Letter to Edith Södergran (an other world famous Finland-Swede).

The little bright Hobbit girl and the giant blonde warrior - and the bilingual raiders between Uralic and PIE.

 There seems to be no way of avoiding the fact that the first truly intelligent modern humans arose in northern central Eurasia. The art and genetic tracks (see below) are more than convincing albeit not yet visibly presented as such other than on Klevius book, blogs and sites so far (though the field is slowly but inevitably moving towards Klevius - compare for example Chris Stringer's slow repositioning of himself, yet still cautiously trying to keep one foot in NE Africa). 

 The people who got the new brain set up were short in stature as most Siberian people were until recently. However, when Seima-Turbino like phenomenons started (probably even long before Seima-Turbino and in reoccuring waves) big guys (compare Kurgan* burials) who, many of them, had become blond in the north, hunted for cute mongoloid looking girls (compare Kalevala). Some of those girls still possessed a great chunk of the original super brain (compare the Denisova cave etc) so some of the kids produced with the blond giants turned up really smart. Their smartness together with a strong physical constitution in a sparsely populated river way landscape with small villages/camps constituted an ideal environment for nomadic robbery. And after some time some of these guys had collected enough financial and man power to go further south. Klevius will in detail explain this development later. Suffice to say that this is also the explanationary basis for why the Goths from the north managed to conquer the whole of Europe.

* The average differance in height between native Greeks and the warriors from the Russian steppe was more than a foot - meaning e.g. that an Amazonian woman was mush taller than the typical Mediterrenean man.


Klevius wrote:

Saturday, June 20, 2015

Klevius Midsummer quiz: How come that Klevius can read Beowulf but modern Brits can not?!

Klevius question to BBC: Why so much focus on Muhammad and so little on Beowulf?

The epic poem Beowulf, the masterpiece of Anglo-Saxon literature, was composed in pre-Viking time by an anonymous poet. It tells the story of a Scandinavian hero whose feats include battles with the fearsome monster Grendel and a fire-breathing dragon. It survives in a single manuscript dating from around 1000 AD. In form (e.g. alliteration) and content it follows much of  the Finnish Kalevala (pictured below). Not the least as how it's influenced by later Christian material.

The simple answer is that as a Finland-Swede Klevius happens to master not only Swedish and Finnish but also old Finland-Swedish dialects - and in an extension most old wordings based on Old Nordic (aka Old Norse) over an area covering all the Nordic countries (incl. Gotland) plus Netherlands, England, Scotland plus most of the north Atlantic islands east of Iceland.

In the 1990s when Klevius studied English at Stockholm University they offered a video recording of a play based on thousand year old English texts. To Klevius astonishment he immediately recognized  many familiarities with the  East-Nyland dialects Klevius had grown up with. So when two Norwegian linguists a couple of years ago stated that English is a Scandinavian language Klevius applauded them.

So what does this have to do with Midsummer? Well, it's not just linguistics but a load of other familiarities as well, not to mention the fire feasts which may even be traced back to the Celts. And remember that much/most pre-Christian cultural influences are shared within all the Nordic countries.

For a background take a look at Kvenland:


Klevius wrote

Thursday, August 07, 2014

Who were the most evil ones, muslims or Vikings?

While Yazidi people (the original monotheists from which Jews, Christians and muslims took their "faiths") and other non-muslims (and wrong-muslims) are raped, terrorized, slaughtered or forced to "convert" to islam, Ahmed and Warsi are busy defending the muslim terror organization Hamas

Take a look at the two faces in the middle of this pic that Klevius has used for many years to enlighten the problem with islam. They are both old pals fighting for political islam and against Human Rights - not necessarily for the parties they repesent. Ahmed is a muslim who uses Labor party in his jihad while Warsi uses the Conservative party in hers. They are both rooted in Pakistan (Kashmir area) and they have both been deeply involved in scandals that would have put a non-muslim far away from any political post. More about Warsi furthest down on this posting.

A glossy popular history magazine now describes plundering Medieval muslims and Vikings in completely opposite ways. Why?!

Whereas 'the caravan robbing muslims' (and that's what the magazine actually writes) are called 'the followers of a new faith' and their plundering in Mideast, Africa, Asia and Europe is positively described as 'successful conquest' (while the European defense is called 'evil crusaders'), the Vikings are just negatively dismissed as evil  'Barbarians' from the north who 'devastated the whole of Europe'.

Klevius history lesson about the muslims and the Vikings

The "extremist" parts of the Koran are exactly the ones that count for true muslims and historical records. Without following precisely those extremist parts of the Koran there wouldn't have been any islam at all.

However, although the Viking phenomenon as such was a direct consequence of muslim evilness, the forceful Vikings themselves didn't come out of the blue but represented an amplification of a pre-existing historical pattern that goes back to the Goths. And so far only Klevius (who is a late Goth/Finland-Swede) seems to have found the quite obvious source code for this transition.

In short it goes as follows:

This advanced sword from Vendel in Uppland Sweden is dated to a time before the Vikings when Uppland was still generally Finnish or at least bi-lingual. It's just one of many examples clearly revealing an alternative understanding of how the "barbarian" "Pagans" from the north could topple the Christian Roman empire. Although the sword is from Vendel time, i.e. after the fall of the Romans, it has to be put in context with the Goths (see below).

Birka (east of Stockholm) was established in the middle of the 8th century and thus being one of the earliest urban settlements in Scandinavia. Birka became part of a Baltic/Bay of Finland link in the pre-existing river and portage routes through Ladoga (Aldeigja) and Novgorod (Holmsgard) to the Byzantine Empire and the parasitic islamofascist Abbasid slave Caliphate.

The Goths

Acknowledgement: It's extremely problematic and even embarrassing for Klevius as a Finland-Swede, and as a person who brags about self-criticism being his main scientific tool, to end up with his own ethnicity as having been a major global player in the past. However, there are some mitigating excuses. So for example, what made some Finland-Swedes to become Goths and Vikings etc. were not necessarily the most sought after human characteristics. Moreover, those Finland-Swedes who didn't participate became today's tiny and on the verge of extinction Finland-Swedish community, linguistically bullied by the Finns (language) as well as the Swedes (accent/dialects).


Btw, dear reader, why don't you dare to comment, ask questions etc? Isn't the topic interesting and challenging enough, or is it because you're a coward and don't want to be known as reading something critical of islam, the worst ideological crime ever against humanity?

The oldest runic inscription found is some 600 years before the Viking age - and it is Finnish (or more probably Finnish-Old Nordic, i.e. what Klevius terms Finland-Swedish)

This is the oldest runic (Futark) inscription found. It says HARJA which is exactly the same as 'harja', meaning comb or , brush or ridge, in modern Finnish. The word is etymologically very old and had this Finnish form when the comb was made, i.e. it cannot be confused with some non-Finnish interpretation. Moreover, the word is found in all sister languages. The possibly related Baltic (or other) words do not resemble it at all neither now nor back then. The comb was found in Denmark and is dated to 160 CE (same time as the birth of Fornjotr, king of Kvenland and Gotland). However, also keep in mind that the combs owner also spole old Nordic.

Warning! There are many confused "scientists" out there emotionally trying to dismiss the Nordic origin of the Goths. I even stumbled on one who thought that different spellings would mean different groups. Spellings etc don't matter here. Just like 'Vikings' the 'Goths' is more of a concept than a specific ethnicity - just like 'muslims', except for the fact that muslim evilness is still kept alive under the cover of 'religion'.

The name 'Goth' (in its many variants) reflects the fact that it's not only thoroughly anchored in a Finnish-Old Nordic geographical/linguistic area and context but also that Gothic is linguistically puzzling if you don't see it as an Uralic colored form of Old Nordic. Moreover, genetics is still in its cradle and hence an extremely fragile tool. Only very crude main chronologies can so far be established and even shallow dives result in progressive guesswork at best, no matter how fancy math and graphs are produced. Klevius will explain more on this exciting topic later. However, so far nothing in genetics seems to disprove Klevius' analysis.


To understand the confusing picture about Finnish-Old Nordic relations that seems to emerge, one has to consider the relation between Indoeuropean and Uralic/Finnish languages. Both groups stem from geographically overlapping areas. However, whereas the former was more sedentary and farming oriented the latter was older and more rooted in a hunter-gatherer context.

As we all know agricultural societies usually gained more wealth and population than nomads etc. So when they moved north the Germanic tribes tended to follow a path more favorable for farming (Germany, Denmark and southern Sweden). This is how the linguistic map evolved in northern Europe, divided between the Finnish/Uralic related and Germanic/Indoeuropean tribes.

The Langobards - an example of how a tiny amount of Finland-Swedes (Kvens) conquered Europa

The Lombards or Langobards (Germanic word meaning the 'long-bearded' or the 'long-boarded') Latin: Langobardī, Italian Longobardi), were a north Germanic (Gothic?) tribe traceable to Gotland (Scadanan) who ruled Italy from 568 to 774.

Paul the Deacon wrote in the Historia Langobardorum that the Lombards descended from a small tribe called the Winnili (or Vinnili or Finnili) who dwelt in southern Scandinavia (Scadanan, i.e. Gotland) before migrating to seek new lands. In the 1st century AD they formed part of the Suebi*, in northwestern Germany. By the end of the 5th century they had moved into the area roughly coinciding with modern Austria north of the Danube river, where they subdued the Heruls and later fought frequent wars with the Gepids. The Lombard king Audoin defeated the Gepid leader Thurisind in 551 or 552; his successor Alboin eventually destroyed the Gepids at the Battle of Asfeld in 567.

* From Proto-Germanic *swēbaz, either based on the Proto-Germanic root *swē- meaning "one's own" people, or on the third-person reflexive pronoun; or from an earlier Indo-European root *swe-. The etymological sources list the following ethnic names as also from the same root: Suiones, Semnones, Samnites, Sabelli, Sabini, indicating the possibility of a prior Indo-European ethnic name, "our own people". Ultimately the word may also be related to 'sib' with similar meaning.


Following this victory, Alboin decided to lead his people to Italy, which had become severely depopulated after the long Gothic War (535–554) between the Byzantine Empire and the Ostrogothic Kingdom there. The Lombards were joined by numerous Saxons, Heruls, Gepids, Bulgars, Thuringians, and Ostrogoths, and their invasion of Italy was almost unopposed. By late 569 they had conquered all the principal cities north of the Po River except Pavia, which fell in 572. At the same time, they occupied areas in central and southern Italy. They established a Lombard Kingdom in Italy, later named Regnum Italicum ("Kingdom of Italy"), which reached its zenith under the 8th-century ruler Liutprand. In 774, the Kingdom was conquered by the Frankish King Charlemagne and integrated into his Empire.

Vikings

From Altai to Gotland, Sami, God, Vikings, Shakespeare and Tolkien

Klevius etymology and history remarks relating to the Britain-Scandinavia connection: The ancient Persian (which is extremely young compared to Uralic) word for god 'khoda' connects to the even more ancient Finnish 'koti' and Finno-Ugric 'kota' (=home/house/seed vessel - see Klevius definition of religion and the Vagina gate), Saami 'goahti'. German Gott (god) and Swedish gott (good) as well as Gotland (pronounced Gottland), the island in the Baltic sea that constituted a (the?) main Viking hub in their slave trade with Jews and muslims.

Gotland in particular is famous as the probable ancestral home of the Goths: "a Gothic population had crossed the Baltic Sea before the 2nd century AD, reaching Scythia at the coast of the Black Sea in modern Ukraine where Goths left their archaeological traces in the Chernyakhov culture. In the 5th and 6th centuries, they became divided as the Visigoths and the Ostrogoths, and established powerful successor-states of the Roman Empire in the Iberian peninsula and Italy. Crimean Gothic communities appear to have survived intact in Crimea until the late 18th century.

Hamlet was aGoth

The father of Shakespeare's prototype for Hamlet was a Goth from the Gothenburg area in Sweden (were Klevius father also happened to be born). These Goths came originally from Gotland via those very same waterways that were shaped already some 9,000 years ago, hence connecting the Baltic Sea with Doggerland/North Sea.

Gotland was also the home port and treasure island for the Vikings because it naturally connected West and East via Staraja Ladoga southeast of Finland on the river way down to the south. Gotland has revealed the biggest hoards of Viking age old Arab/islamic silver coins in Northern Europe.

Immediately north of Staraja Ladoga is the homeland of the Finnish national epic Kalevala which Tolkien based his writing on.

The world's oldest fishing net is found in southeastern Finland and is some thousand years older than Cheddar man the "oldest Brit".

Bromme culture existed in what is today's Sweden already 11,700–11,000 bp.

As a curiosity it might be noted that film director Ingmar Bergman lived most of his life on Gotland where some of his most powerful movies were filmed.

In conclusion one might well argue that the Baltic Sea has been a main hub since the birth of modern humans. 

The first version at the top made 1583 and below how it looks today.
The sword held over the lion's head represents the West whereas the one below the lion represents islam (via Khazars, Bolgars, Ottomans etc. - see text below).

Finland/Kvenland - the home of Kalevala and the Vikings

Background 

Precisely because the farming old Swedes were more numerous and wealthier than the Finnish speaking nomads, the original Finland-Swedish Vikings became "Swedisized". As a consequence the later Viking age looked more "Swedish". The oxymoron "Norwegian Vikings", however, has no place at all in history because neither Norwegian language nor Norwegians existed at that time.

Unlike muslims who only copied/stole (incl. "converts") what others had made possible, the Vikings really contributed something new.
 
Finland has two official languages, Swedish and Finnish. Finland is also one of the most secularized countries in the world. Finland (and huge parts of what is now Sweden and Norway) was Kvenland before the Christian crusades after which it became connected as part of Sweden for some 600 years until the 1808-9 war against Russia after which Finland became an autonomous Grand Duchy in the Russian Empire until Finland's independence 6, December 1917.

After the 1808-9 war the Swedish speaking intellectuals started a campaign, "we are no Swedes anymore, and we don't wanna be Russians - so let's be Finns". This strive made many a Finland-Swede translate their name into Finnish. It also resulted in the collection of the Kalevala epos (which Tolkien used as a basis for his stories). However, Elias Lönnroth's Kalevala was heavily influenced by a monotheist understanding. Luckily Juha Pentikäinen and others have now initiated a rewriting of the text clean from Christian monotheist influences.

Due to its location Finnish (and Saami) possesses extremely old words still in use (see below). And due to the interaction between old Nordic and Finnish a pattern emerged that can still be seen stretching from Finland all the way to Iceland (see below). 

No one knows the true origin of the name Kvenland. However, Klevius qualified guess is based on its history of Nordic (and Finnish) speaking (agrarian) coastal Finns robbing beautiful girls with mongoloid characteristics (which pattern you can also trace in reading Kalevala) from its Saami and Finnish speaking neighbors. Raids with light boats was a Finnish specialty inherited from the Finnish and Russian water ways they still frequented (see Origin of Vikings). And when they heard (from the Volga Bolgars and the Jewish Khazars etc) about the enormous demand and price the muslim caliphate paid for these kind of girls the commerce quickly changed from furs to walking girls.

Due to the mix of old Nordic speaking males and Finnish speaking women an early bilingual traditon was born, which helped dealing with both Swedes and Finnish speaking "Russians". At the beginning of the Viking age the "Russians" spoke Finnish which was the main language in what is now northern and mid Russia. This also explains how Fornjotur could be the King of both Finland and Gotland as well as how Rus could become so friendly with the pre-Russians that they asked him for protection against other Vikings, Jews (Khazars) etc. 

Finland has for long suffered from what Klevius calls a mongoloid complex (2003). In 1952, only seven years after the end of Finland's disastrous connection with Germany in the World War 2, apart from having its first Olympics the nation celebrated the 17-year old Armi Kuusela's victory in the Miss Universe "beauty" contest, thus finally releasing the Finns from what was considered a traumatic connection with the East and its Russian/mongoloid inhabitants.

Klevius' ethnicity

The tiny (some 300,000) Finland-Swedish ethnic minority has, apart from the tiresome, bragging and annoying islamophobe named Klevius, produced such names as Edith Södergran (modernist poet), Westermarck (anthropology), Jean Sibelius (music), Georg Henrik von Wright (Wittgenstein's successor), Lasse Wiren (athletics - double-double Olympic winner on 5,000m and 10,000m), Lindberg (music - Kraft etc), Linus Thorvald (Linux), etc etc.

This list clearly implies a Finland-Swedish complex or something (see Inside Klevius mind).

Why surprised about the fact that English is a Nordic language? Klevius has informed about it for almost a decade on the web!

* When Klevius shakes hand with native English speakers he loves to point out that 'finger', 'hand', and 'arm' all are Swedish words with exactly the same spelling and not too different pronunciation. This usually produces a nice "really". However, when he also points out that most of the non-Latin words in English also are Swedish a brief uncertain and incredulous retreat from the topic is noticeable. And, now finally the self-evident fact that even grammar is equal has been pointed out even by others.

English is a Scandinavian/Nordic (Fennoscandian*) language

* No one knows for how long Old Swedish/Nordic language(s) has been spoken in Finland. This is why not only the Scandinavian part but the whole Fennoscandian peninsula ought to be included.


Jan Terje Faarlund, professor of linguistics at the University of Oslo. "Obviously there are many English words that resemble ours. But there is something more: its fundamental structure is strikingly similar to Norwegian.

Klevius (who understands all Nordic languages incl. Finnish and most dialects): Norwegian language emerged after the Viking period (see Origin of Vikings). Its predecessor, i.e. what is called "Old Norse" but perhaps rather should be called Old Swedish or Old Nordic, is rooted in Kvenland from the cross pollination of Finnish and Nordic Germanic. Kvenish today is still very close to Finnish (more so than e.g. Estonian) yet it also contains such pecularities as meiðän ('our') which is simply meidän in Standard Finnish with a normally sounding d instead of the English sounding ð.

Kvenland (Womanland) from Finno-Ugric/Uralic to Old Swedish/Scandinavian/Nordic*

*aka "Old Norse" which might lead associations to Norway although there were no Norwegian speakers around long after the Viking age (see Origin of Vikings).

Kvenland, aka Cwenland, Kænland, Queenland, Kvinnoland, Womanland etc, is an ancient name for an area in Fennoscandia. Compare Swedish 'Kvinna' (woman) and English 'Queen' as well as Norwegian 'kone' (woman) Swedish 'kön' (sex) and English 'kin' (yes, we have Indoeuropean 'gen' but so what, where did 'gen' emerge?).

There exists a persistent "wikimyth" that Finnish language in Sweden and Norway are just a few hundred years old when in fact it's thousands of years old but due to national romanticism was explained away as caused by late immigration only.

As I already said, no one knows for sure why it was called Kvenland. However, a strong hypothesis is that the name reflects sex-slave hunt for beautiful white girls/women who were most valued on the muslim slave markets by the islamic mosques. So the Finnish empire may have existed long before it was called Kvenland.The name was just applied from the outside as a marker of its notorious records.

Kvenland appears in written sourdes from  the 9th century, and from Icelandic sources written in the 12th and 13th centuries. Since the 17th century most historians have located Kvenland somewhere around or near the Bothnian Bay, in the present-day regions of Swedish Norrbotten and Finnish Ostrobothnia as well as part of Norway where there are still a Kvenish population. The traditional East Finnish name of this area was Kainuu, and it has been suggested that the Scandinavian name of Kvenland and Kainuu share etymological roots.

Around 890 CE a Northman named Ohthere visited King Alfred of Wessex who had his stories written down by Orosius.

According to Ohthere, the Norðmanna land was very long and very narrow ... and to the east are wild mountains, parallel to the cultivated land. Finnas inhabit these mountains ... Then along this land southwards, on the other side of the mountain, is Sweden ... and along that land northwards, Kvenland (Cwenaland). The Kvens (Cwenas) sometimes make depredations on the Northmen over the mountain, and sometimes the Northmen on them.
There are large [freshwater] meres amongst the mountains,^[2] and the Kvens carry their ships over land into the meres, and thence make depredations on the Northmen; they have small and very light ships.

Fornjotur* (ca 160-250 CE), the Finnish King of Kvenland and Gotland, and ancestor of the Swedish Ynglinga tree and William I of England

* there is much reason to believe that the legend about Fornjotur has more truth underneath than for example the myth about Mohammed (who was allegedly born 400 years later). Hugh Kennedy (professor of Arabic language and Arabic history): "Before Abd al-Malik (caliph 685-705) Mohammed (dead 632) is never mentioned on any official document whatsoever..."


Fornjotur, Fornjót, Fornjótr) was a king of Finland. His children are Ægir (the ruler of the sea), Logi (fire giant) and Kári (god of wind).
The name has often been interpreted as forn-jótr "ancient giant", and sometimes identified with the primeval giant Ymir. But it is also possible, as was suggested by Müller (1818), that it is one of a well-established group of names or titles of gods in -njótr "user, owner, possessor", which would make Fornjótr the "original owner".

How did primary stress on first syllable come from Kvenland to Iceland?

There was of course another language, Kvenish-Finnish, that was present in Fennoscandia and somehow influenced the ancient Norse language.

Finnish possesses some of the oldest words in the world, some of them still in their original Uralic form. In fact, the old Finnish stem seems to be closer to its distant roots than other Finno-Ugric languages despite the fact that Finland has been the most modernized of them all.

Klevius linguistic question: How was the strange affinity between Indoeuropean Icelandic and Uralic Finnish created between Kvenland and Iceland?

Whereas Indoeuropean languages are strongly rooted in a Neolithic agricultural past Uralic languages are rooted in hunting/gathering societies i.e. pre-Neolithic.

Indoeuropean Old Norse developed into "Western" and "Eastern" variants. Western Norse covered Norway and overseas settlements in Iceland, Greenland, the Faroe Islands and the Shetland Islands, while Eastern Norse developed in Denmark and south-central Sweden and coastal Finland.

The language of Iceland and the non Finnish or Saami Fennoscandia was practically the same up until the 14th century, when they started to deviate from each other.

During the late Old Norse period and this period there was also a considerable adoption of Middle Low German vocabulary. Similar development in grammar and phonology happened in Swedish and Danish, keeping the dialect continuum in continental Scandinavia intact, but with greater dialectal variation. This process did not, however, occur in the same way in Faroese and Icelandic. These languages remain conservative to this day, when it comes to grammar and vocabulary, so mutual intelligibility with continental Scandinavia was lost.

The Uralic languages belong to a single Eurasian belt of agglutinative languages together with the Altaic languages streching from Fennoscandia in the west to Japan in the east

Not only typological parallelism, but also stress on the first syllable as well as lack of third person pronoun sex segregation (e.g. Finnish 'hän' instead of 'he/she' apartheid) is accompanied by areal adjacency, allowing us to speak of a distinct Ural-Altaic language area and language type we may call Eurasiatic.

Some roots for Eurasiatic: mi (what?, mi/kä or mi/tä in modern Finnish), pälä (two), akʷā (water), tik (one or finger), konV (arm 1), bhāghu(s) (arm 2), bük(ä) (bend or knee), punče (hair), p'ut'V (vagina or vulva), snā (smell or nose), kamu (seize or squeeze), and parV (the verb to fly)

Modern Finnish preserves old words equal or almost equal more often than other languages

Random examples of reconstructed Proto-Uralic words:

Body parts and bodily functions: *ïpti hair on the head, *ojwa head, *śilmä eye (same as in modern Finnish), *poski cheek (same as in modern Finnish), *kä(x)li tongue ('kieli' in modern Finnish), *elä- to live ('elää' in modern Finnish), *ka(x)li- to die ('kuolla', and 'kuoli' in imperf), *wajŋi breath (in Finnish 'vainaja' means a dead), *kosi cough, *kunśi urine ('kusi' in modern Finnish), *küńili tear ('kyynele' in modern Finnish), *se(x)ji pus.

Kinship terms: *emä mother (same in modern Finnish), *čečä uncle ('setä' in modern Finnish), *koska aunt, *mińä daughter-in-law ('miniä' in modern Finnish), *wäŋiw son-in-law ('vävy' in modern Finnish).

Verbs for universally known actions: *meni- to go ('mennä', 'meni' in imperf in modern Finnish), *toli- to come ('tulla', 'tuli' in imperf in modern Finnish), *aśkili- to step ('askel' is step in modern Finnish), *imi- to suck ('imi' is sucked in modern Finnish), *soski- to chew, *pala- to eat up ('pala' is a piece in modern Finnish), *uji- to swim ('ui' is swim in imperf in modern Finnish), *sala- to steal ('salata' means to hide in modern Finnish), *kupsa- to extinguish ('kupsata' used for to die in modern Finnish).

Basic objects and concepts of the natural world: *juka river ('joki' in modern Finnish), *toxi lake, *weti water ('vesi/vettä' in modern Finnish), *päjwä sun (same but also day in modern Finnish), warmth, *suŋi summer ('suvi' in modern Finnish), *śala- lightning ('salama' in modern Finnish), *wanča root ('vanka', 'vankka' means steady in modern Finnish), *ko(x)ji birch, *ka(x)si spruce ('kuusi' in modern Finnish), *sïksi Siberian pine, *δ'ï(x)mi bird cherry

Elementary technology: *tuli fire (same in modern Finnish), *śüδi coal, *äjmä needle, *pura drill ('pora' in modern Finnish), *jïŋsi bow ('jousi' in modern Finnish), *jänti bow string, *ńï(x)li arrow ('nuoli' in modern Finnish), *δ'ümä glue ('liima' in modern Finnish), *lïpśi cradle, *piksi rope, *suksi ski (same in modern Finnish), *woča fence.

Basic spatial concepts: *ïla below ('alla' in modern Finnish), *üli above ('yli' in modern Finnish), *wasa left ('vasen' in modern Finnish), *pälä side.

Pronouns: *mun I (meaning mine in modern Finnish), *tun you ('sun' meaning yours in modern Finnish), *ke- who (same in modern Finnish), *mi- what (same in modern Finnish).

The reconstructed vocabulary is compatible with a Mesolithic culture (bow, arrow, needle, sinew, but also rope, fence, cradle, ski), a north Eurasian landscape (spruce, birch, Siberian pine), and contains interesting hints on kinship structure.

The Vikings were bilingual (Finland-Swedes) Goths who could communicate both with the Finnish tribes as well as with the old Nordic/German people

In the Viking world the Jewish slave empire (Chazaria) played an important role in establishing the slave raid and trade system that served the enormous islamic hunger for white sex slaves.

Karelia's old coat of arms.

Karelia bordered the medieval Novgorod republic which was ransacked by muslim Bolgars who hunted for slaves. The southern part became an important hub in the islamic slave finance as Vikings and Kazar Jews etc served the islaic caliphate in the south and later on the Ottoman Turks.

Fair skinned female sex slaves from northern Europe were the by far most valuable according to islamic price lists

(see more about this here)

Most of what you read about Vikings on the web is wrong. The Viking age started already before 750 in the east (because of islamic demand for sex slaves). So forget about Britain 786. Also remember that if you see the words Norway or Norwegians mentioned re. Vikings then throw the link/book away. There was no Norway or Norwegians or a Norwegian language during the Viking age! Educate yourself on Origin of the Vikings.

In 882, Rurik's successor, Oleg of Novgorod, conquered Kiev and founded the state of Kievan Rus.

After the Kievan Russian state began to disintegrate in 1132, slaves became much more numerous as inhabitants of neighboring East Slavic principalities (much of the territory between Poland-Lithuania and the Volga River) became fair game for enslavement.

Jewish merchants took East Slavic slaves from Novgorod to western destinations. Other East Slavic slaves were continuously "harvested" by the Turkic peoples (Tatars) inhabiting the southern and eastern frontiers of Rus' and subsequently sold to buyers mainly in the Arab countries.

The Mongol invasions into Rus' from 1236-1240 accelerated the disintegration of Kievan Rus' that had commenced in 1132.

Continuous Tatar slave raids replaced those of the pre-1240 Turkic peoples who had roamed the Ukranian steppe. In these centuries the word "slave" was borrowed from the ethnonym "Slav."

During the ensuing period of the "Tatar yoke" (1237-1480), the export of slaves through Novgorod continued and the Novgorodian slave market at the intersection of Slave and High Streets was the most active business locale in the entire Republic of Novgorod, which encompassed much of Russia north of the Volga to the White Sea.


The Crimean Tatars had converted to islam in the 1300s and in 1475 the Crimean Khanate became a protectorate of the Ottoman Empire while itself still clinging to power over the Duchy of Muscovy.  In 1480, the Muscovites threw off the "Tatar Yoke" and began the unification of Russia under Slavic rulers.  By 1503, those rulers would declare Russia the Third Roman Empire, and take the title of Tsar.

The Crimean Tatars made use of their strategic position between the Ottomans and the Russians and supplied slaves for the Ottoman Janissary corps from the neighboring peoples to an enormous extent yet to be fully mapped.

Greedy rulers either married a muslim and naively agreed* to convert or just found islam the perfect sword for evil but profitable slave finance

* Islam is an evil dead end. A totalitarian harpoon that has only one direction unless it's stopped. This is one of the many reasons why islam is completely out of sync with Human Rights - a fact that not only Klevius but also OIC has realized!

Little is known about the timeline of the islamization of Inner Asia and the Turkic peoples who lay beyond the bounds of the caliphate. Around 7th century and 8th century, there were some states of Turkic peoples like Turkic Khazar Khaganate and Turkic Turgesh Khaganete who fought against the caliphate in order to stop Arabization and islamization in Asia. From the 9th century onwards, the Turks (at least individually, if not yet through adoption by their states) began to convert to islam. The Bulgars of the Volga, to whom the modern Volga Tatars trace their islamic roots, are noted to have adopted islamic evil early on. When the Friar William of Rubruck visited the encampment of Batu Khan of the Golden Horde, who had recently completed the Mongol invasion of Volga Bulgaria, he noted "I wonder what devil carried the law of Machomet there".

Different political functions of the islamic myth to legitimate power

Quite contrary to the populist academic discourse that within an islamic worldview, the production of "eventually" correct ritual behavior can be a gateway for "the grace of Allah" to produce "correct belief", the crude reality of islam's own tenets points clearly - and without the slightest anomaly from non-islamic history in sight - to a profitable parasitic formula crudely chiseled on pre-existing Judaic dogmas. This formula, which in one sweep eliminates otherwise "puzzling" historical events, goes like this (taken from www.klevius.info):

The root formula of Islam (Klevius 2001)

Slavery+"infidel" racism+sex segregated rapetivism+anti human rights Sharia/apostasy ban.

Why isn't the worst crime ever against humanity criminalized, but instead protected by the very Human Rights islam opposes?!



Converts to islam don't have to understand anything to be a "good muslim" simply because accepting totalitarian islam is the only proof needed. However, other muslims might not approve of it...